Temple
Recommended
Patience, Faith, and the Temple in 2019
Margaret Blair YoungDialogue 52.1 (2019): 169–178
Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.
LDS Women’s Authority and the Temple: A Feminist FHE Discussion with Maxine Hanks
Maxine HanksDialogue 52.1 (Spring 2019): 45–76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Queer Polygamy
Blaire OstlerDialogue 52.1 (Spring 2019): 33–43
Ostler addresses the problems with what she terms the “Standard Model of Polygamy.” She discusses how these problems might be resolved if it is put into a new type of model that she terms “Queer Polygamy.”
Condemn Me Not
Jody England HansenDialogue 52.1 (Spring 2019): 17–32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward men and dismissive of women—especially when such language more aptly demonstrates the bias of the writers than the purpose of the ritual—needs to be removed.
“The Perfect Union of Man and Woman”: Reclamation and Collaboration in Joseph Smith’s Theology Making
Fiona GivensDialogue 49.1 (Spring 2016): 1–26
Central to Joseph’s creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborative—and that mode infused both his most radical theologizing and his hopes for Church comity itself.
The Early Twentieth Century Temples
Paul L. AndersonDialogue 14.1 (Spring 1981): 9–19
Anderson shares how temple architecture changed starting with the Salt Lake Temple.
The Temple: Historical Origins and Religious Value
Edward H. AshmentDialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
Patience, Faith, and the Temple in 2019
Margaret Blair YoungDialogue 52.1 (2019): 169–178
Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.
Four Words: A Small Change with an Eternity of Impact
Sara LakeBackwards Pioneers
Heidi NaylorLDS Women’s Authority and the Temple: A Feminist FHE Discussion with Maxine Hanks
Maxine HanksDialogue 52.1 (Spring 2019): 45–76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Queer Polygamy
Blaire OstlerDialogue 52.1 (Spring 2019): 33–43
Ostler addresses the problems with what she terms the “Standard Model of Polygamy.” She discusses how these problems might be resolved if it is put into a new type of model that she terms “Queer Polygamy.”
Condemn Me Not
Jody England HansenDialogue 52.1 (Spring 2019): 17–32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward men and dismissive of women—especially when such language more aptly demonstrates the bias of the writers than the purpose of the ritual—needs to be removed.
“The Perfect Union of Man and Woman”: Reclamation and Collaboration in Joseph Smith’s Theology Making
Fiona GivensDialogue 49.1 (Spring 2016): 1–26
Central to Joseph’s creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborative—and that mode infused both his most radical theologizing and his hopes for Church comity itself.
The Early Twentieth Century Temples
Paul L. AndersonDialogue 14.1 (Spring 1981): 9–19
Anderson shares how temple architecture changed starting with the Salt Lake Temple.
Heart of the Fathers
Thomas F. RogersThe Temple: Historical Origins and Religious Value
Edward H. AshmentDialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
The Lone and Dreary World
Jack HarrellDavid F. Holland, Sacred Borders: Continuing Revelation and Canonical Restraint in Early America
Samuel M. BrownThe Temple and the Sacred: Dutch Temple Experiences
Walter E. A. Van BeekDialogue 47.1 (Spring 2012): 104–123
First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of them being a large drop in temple attendance.
Dialogue Topic Pages #4: Temples
(author)Patience, Faith, and the Temple in 2019
Margaret Blair YoungDialogue 52.1 (2019): 169–178
Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.
Four Words: A Small Change with an Eternity of Impact
Sara LakeBackwards Pioneers
Heidi NaylorLDS Women’s Authority and the Temple: A Feminist FHE Discussion with Maxine Hanks
Maxine HanksDialogue 52.1 (Spring 2019): 45–76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Queer Polygamy
Blaire OstlerDialogue 52.1 (Spring 2019): 33–43
Ostler addresses the problems with what she terms the “Standard Model of Polygamy.” She discusses how these problems might be resolved if it is put into a new type of model that she terms “Queer Polygamy.”
Condemn Me Not
Jody England HansenDialogue 52.1 (Spring 2019): 17–32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward men and dismissive of women—especially when such language more aptly demonstrates the bias of the writers than the purpose of the ritual—needs to be removed.
“The Perfect Union of Man and Woman”: Reclamation and Collaboration in Joseph Smith’s Theology Making
Fiona GivensDialogue 49.1 (Spring 2016): 1–26
Central to Joseph’s creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborative—and that mode infused both his most radical theologizing and his hopes for Church comity itself.
The Early Twentieth Century Temples
Paul L. AndersonDialogue 14.1 (Spring 1981): 9–19
Anderson shares how temple architecture changed starting with the Salt Lake Temple.
Heart of the Fathers
Thomas F. RogersThe Temple: Historical Origins and Religious Value
Edward H. AshmentDialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
The Lone and Dreary World
Jack HarrellDavid F. Holland, Sacred Borders: Continuing Revelation and Canonical Restraint in Early America
Samuel M. BrownThe Temple and the Sacred: Dutch Temple Experiences
Walter E. A. Van BeekDialogue 47.1 (Spring 2012): 104–123
First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of them being a large drop in temple attendance.