Contents

Articles

What Do We Know of God’s Will for His LGBT Children?: An Examination of the LDS Church’s Position on Homosexuality



Dialogue 50.2 (Summer 2017): 1–52

“What do We know of God’s Will for his LGBT Children?: An Examination of the LDS church’s position on homosexuality” divides it up into a “doctrinal, moral, and empirical perspective.” Cook’s goal is to understand, to encourage empathy, and to encourage people to see current teachings on homosexuality as incomplete. In this way, it has a lot in common with earlier pastoral approaches. The analysis here is strong, and this division is a version of other theological traditions of reasoning from scripture, tradition, reason, and experience. This essay asks some great questions and raises some pretty serious critiques about the problems with contemporary LDS teachings and practices. “The longer this change takes,” he writes, “the more we will lose gay people, their family members, their friends, and other sympathetic Church members, particularly younger people who do not see same-sex marriage as a threat to society or a sin against God.”



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Mexicans, Tourism, and Book of Mormon Geography



Dialogue 50.2 (Summer 2017):55–88
Maintaining a conviction of the truthfulness of the Book of Mormon
is no easy task in the era of DNA studies, archaeological excavations, and
aggressive attacks by evangelical Protestants. Latter-day Saints cultivate
commitment to the veracity of the Book of Mormon in many different
ways.



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“In Christ All Things Hold Together”: A Christian Perspective (via Levinas and Shimony) on Quantum Entanglement



Christians regard the universe as having divine import. In the gospel of John we read: “For God so loved the world, that he gave his one and only Son, that whoever believes in him shall not perish but have everlasting life” (John 3:16).The word world, having more than one meaning, might be taken to denote human society, particularly since the passage seems to zero in on human believers. Who else, we might ask, could exercise faith unto everlasting life? 



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A Double Portion: An Intertextual Reading of Hannah (1 Samuel 1–2) and Mark’s Greek Woman (Mark 7:24–30)



The Gospel of Mark repeatedly echoes the Hebrew Bible: from the extensive thematic and verbal parallels between Jesus’ calming of the sea and the story of Jonah to the quotation of a single line from a psalm serving as Jesus’ last words while he suffers on the cross, intertextual allusions are frequently recognized by modern interpreters of Mark.This paper considers a reverberation which has, to my knowledge, received no previous exploration:I will show how Mark’s story of the Greek woman echoes the interactions between Hannah and Eli in 1 Samuel 1.



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Fiction

The Home Teacher



Bishop warned Brock Hartman ahead of time. “They’ll ask for a food order.”  He opened a desk drawer and took out a binder filled with requisitions for the storehouse.  “But they have a decent income…



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Personal Voices

Dreaming After Trump



On November 9, 2016, I remained in bed all day. The previous evening— what F. Scott Fitzgerald might have referred to as the “real dark night of the soul”—I had broken all the speed limits…



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Poetry

Averted Vision



There are no streetlights where my cottage hides 
within a forest. Nights there grant a cold 
permission to the stars who drag along 
their lazy arc. Away from manmade glare, 



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Not the Truman Show



Imagine a world with labels on the leaves, 
fossilized scripture in compacted dust, 
“God Made” on hooves—where everyone believes 
not out of hope or faith, but because they must. 



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The Grammar of Quench



The sentence of mortality ends with a period. 
Dehydration rolled into one round sound: old. 
If I slake my thirst, I prod my prostate to rebel. 
If I desire to sin I send my soul reeling to the 



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Echo of Boy



My son hunches into the storm in his oversized coat  
to collect fast offerings, a two-hour route  
because the other mother’s sons stay in when it’s cold. 
He is mine.  
His wrists 



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Reviews

Baring Imperfect Human Truths | Holly Welker, ed., Baring Witness: 36 Mormon Women Talk Candidly about Love, Sex, and Marriage



We all know the Sunday School answers, but life rarely, if ever, plays out like a seminary video. So what do love, sex, and marriage look like in the lived experience of Mormon women? 

Journalist, poet, and “spinster who thinks and writes a great deal about marriage” (1) Holly Welker has compiled a collection of essays that unapologetically reveals the intersection of Mormon theology, culture, individuality, and relational living in her latest book, Baring Witness: 36 Mormon Women Talk Candidly about Love, Sex, and Marriage.



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Sermon

Why I Stay



Dialogue 50.2 (Summer 2017): 209–213

“I was excommunicated from the Church in 1986. I am a gay man in a twenty-five-year-long relationship with my husband Göran Gustav-Wrathall. We were legally married in July 2008. Over the years, people have asked me how it is that I could consider myself Mormon if I’m not a member of the Church. What covenants are there for me to renew on Sunday morning, sitting in the pews, as I pass, without partaking, the sacrament tray to the person sitting next to me? To the extent that there is a relationship between me and God that has the Church as a context, real as it is to me, it is invisible to outside observers. That’s okay. I stay because I cannot deny what I know.”



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Volume Art

Reflections



In 1517, hand-pulled woodcuts, engravings and etchings were the only techniques available to quickly disseminate images and ideas to a worldwide audience. They were the internet of their day. But in case you haven’t noticed,…



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