Contents

Articles

Dominion in the Anthropocene



In the year 2000, Nobel Prize–winning atmospheric chemist Paul Crutzen together with Eugene Stoermer published a short article in a professional newsletter cataloging the manifold ways that humans as a species have affected the geology and atmosphere of the planet. They wrote, “The expansion of mankind, both in numbers and per capita exploitation of resources has been astounding” and then proceeded to list ways that humans have impacted the chemistry and functioning of local and planetary systems including the widespread transformation of the land surface, the synthetic fixing of nitrogen, the escape of gases into the atmosphere (including, importantly, greenhouse gases) by the burning of fossil fuels, the use of fresh water, increased rates of species extinction, the erosion of the ozone layer in the atmosphere, overfishing of the world’s oceans, and the destruction of wetlands.



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“To Restore the Physical World”: The Body of Christ, the Redemption of the Natural World, and Mormonism’s Environmental Dilemma



In his article “Whither Mormon Environmental Theology?,” Jason M. Brown suggests that Mormon environmental scholarship and activism focuses on what he calls the “retrieval” of “earth-affirming doctrines” with the hope that the retrieval of these teachings “will foster more environmentally minded orthopraxis among the Mormon faithful.”Brown then goes on to suggest that those retrieved teachings about the earth can be divided into two traditions, the “stewardship tradition” and the “vitalistic tradition.”



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The Earth and the Inhabitants Thereof (Non-)Humans in the Divine Household



In 2009, Elder David A. Bednar warned about potential pitfalls of digital spaces. Reminding listeners that the acquisition of our bodies was our primary reason for entering mortality, he said, “some young men and young women in the Church today ignore ‘things as they really are’ and neglect eternal relationships for digital distractions, diversions, and detours that have no lasting value”: eternity or bust. In immersive virtual environments like Second Life, the allure of the merely simulated—“the monotony of virtual repetition”—can substitute “for the infinite variety of God’s creations and convince us we are merely mortal things to be acted upon instead of eternal souls blessed with moral agency to act for ourselves.”



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Bodies Material and Bodies Textual: Conflation of Woman and Animal in the Wilderness



As a woman myself, I often wonder about the daughters of Ishmael. What did they think when their father suddenly decided to leave Jerusalem and follow Lehi and his sons into the wilderness? How did they decide who would marry Nephi, Laman, and Lamuel? What was it like giving birth in the wilderness without the life-saving expertise of the midwives in Jerusalem? Did Sariah know enough to guide them through this harrowing experience?



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Being, A Household World



Did the Deuteronomist say, I have set before you plutocracy and democracy, therefore choose democracy? Or, I have set before you capitalism and socialism, therefore choose socialism? Or, I have set before you economics and ecology, therefore choose ecology? Or, I have set before you Earth System science or Gaia, therefore choose Gaia? Or, I have set before you acidifying oceans and fresh air, therefore choose fresh air? No, the Deuteronomist said none of those things. Instead, they said something both more compelling and more enigmatic: I have set before you life and death, therefore choose life.



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Editor's Note

Editor’s Note



The articles collected in this issue were prepared for the Mormon Scholars in the Humanities 2019 annual conference, held in May 16–18 at Southern Utah University in Cedar City, Utah. The theme of the conference…



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Fiction

Notes

Personal Voices

Proving Subcontraries: In Memoriam, G. Eugene England, 1933–2001



This essay originally responded to a call in the announced theme for the 2009 Annual Conference of the Association for Mormon Letters: “Proving Contraries.” It explicitly honors, as the AML Conference theme implicitly honored, the memory of Eugene England, who first brought that phrase (from a June 1844 letter of Joseph Smith) to the attention of many, if not most or even all members of the LDS literary community. And it attempts to continue and extend some of Gene England’s effort to explore the tensions and even to heal some of the divisions in contemporary LDS community and experience by “proving contraries.” It consists of two history lessons and an elementary logic lesson, followed by some applications to LDS culture and literature. 



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Singing in Harmony, Stitching in Time



Spring 1911. Seated in her parlor on the farm they lease, Bertha Hansen shivers as she slips her needle through beige linen. Heinrich has booked a trip to Germany, a visit home, but as departure draws near, uneasiness envelops her like the white mist of their native marsh. Does danger await them, a great storm perhaps, and is the chill she feels a premonition? Or is it simple bad humor, a wife’s irritation with a husband who squanders money on steamship tickets when they’re saving to buy a farm?



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Poetry

Dry Tree



This year, for the first time in many years,
we’re thinking of hosting a dead and drying tree
in some public room of our house, one garlanded
in lights, the blossoms of dying winter—and hanging



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Vernal



what i wanted to say, 
            but didn’t get to: 
in the end, there is one great sphere 
            that contains each lesser light, 



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Third Watch



That time we drove from Idaho to LA 
            and you spelled me after midnight, 
            I didn’t want you to think me ungrateful 



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Reviews

A Barometer for Mormon Social Science | Jana Riess, The Next Mormons: How Millennials Are Changing the LDS Church.



Latter-day Saints studies has long remained the prerogative of scholars in the humanities, lacking commensurate scholarly attention in the social sciences. Periodically, however, a promising piece of social science research is promulgated by investigators seeking to understand the Mormon movement “on the ground.” Though usually insightful, these comparatively rare works vary with respect to ambition and sophistication.



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Lessons from Baltimore’s Black Mormon Matriarchs on Discovering God’s Compassion | Laura Rutter Strickling, On Fire in Baltimore: Black Mormon Women and Conversion in a Raging City



“Dear God, Maybe you can give me a sign letting me know what is happening to me,” Alice Walker’s main character Celie writes at the start of The Color Purple.Similarly, Georgia, a real-life Black Mormon woman in current-day Baltimore stands up in testimony meeting with a written poem in hand: 

Heavenly Father 
I don’t understand 
why my tears 
fall on deaf ears.



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Sermon

Dealing with Difficult Questions



The stake presidency has asked the high council to address the topic “reduce and simplify our lives to minimize the commotion prophesied by the Lord.” I’ve felt impressed to talk about a different kind of com motion today, one that the Church and its members are facing in our information-saturated world, and a different kind of simplicity, one that is very elusive and that may take a lifetime to find. I hope you’ll forgive me for following a written text fairly closely, but I’m a writer, not a speaker, and because of the sensitive nature of the topic, I want to make sure I am as precise as possible. 



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Volume Art

Land and Line



Doug Himes is an artist whose work strikes me as both ethereal and earthy with the ability to speak in both lithe lines and grounding colors. In other words, his art exhibits a specific Mormon…



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