Border Crossings
Laurel Thatcher UlrichRead more
Summer 1994
Dialogue 27.2 (Summer 1994): 69–82
Zina, like many other early converts to Mormonism, was a child of the Second Great Awakening.
Dialogue 27.2 (Summer 1994): 197–230
I am astonished that it took so many readings and a focus on the question of using gender-inclusive language in the simplified version to discover something that should have been obvious to me from the beginning: females scarcely figure or matter in our sacred books.
Dialogue 27.2 (Summer 1994): 231–245
In the brief essay
which follows, I do not reassert the arguments supporting women’s right
to priesthood, but focus on certain problems raised by the assumption that
women have priesthood authority.
Dialogue 27.2 (Summer 1994): 83–153
Believing that a more
efficient approach could be used to the church’s advantage, he proposed
that the Relief Society organize a social service department where these
new techniques could be tested and implemented.
Dialogue 27.2 (Summer 1994): 15–40
It would seem that Mormons who have believed for over a hundred years in the real existence of the Goddess, the Mother in Heaven, should be far ahead of other Christians in developing a theology of God the Mother. However, our belief in her as a real person puts us at a disadvantage. If the Goddess is merely a symbol of deity, as the male God is also a symbol, then certainly God can be pictured as either male or female with equal validity.