Dialogue 37.1 (Spring 2004): 75–94
However, Mennonites and Latter Day Saints may be spiritual cousins. A sympathetic comparison of the origins of both movements may illuminate their past and also assist in contemporary living of the gospel of shalom.
Dialogue 37.1 (Spring 2004): 180–187
It was as I waded through the sewage, stagnant in the streets of one of Africa’s biggest slums—Mukuru, Nairobi, Kenya—while on an assignment with the Community of Christ-sponsore WorldService Corps in summer 2000, that I was first struck by the enormity of the world’s problems and the horrifying conditions faced by the majority of its inhabiants.
Dialogue 44.4 (Winter 2011): 106–141
From Editor Taylor Petrey: “Toward a Post-heterosexual Mormon Theology” was actually the first major article I ever published. I did not know what to expect, but it ended up being a widely discussed piece, accessed tens of thousands of times. To this day I still receive notes of appreciation for this article.
Dialogue 33.3 (Fall 2000): 123–136
Hugo Oliaz intervews two important figures in LDS LGBTQ organzing, a former diretor of Affirmation and the founder of Gay LDS Youth, a group that briefly flourished in the early 2000s. A great resource for learning more about LDS LGBTQ organizing in this period.
Dialogue 54.1 (Spring 2021): 69–79
Five years after my excommunication, I met and entered into a relationship with the man who is my husband to this day. We became a couple in 1991; we held a public commitment ceremony in 1995, a time when same-sex marriage was legal nowhere in the United States; we purchased a home together in 1996; and we legally married in California in 2008. Regardless of how or why I was excommunicated in 1986, current Church policy is such that if I were a member, my bishop would have grounds for excommunicating me now, and I cannot currently be reinstated into membership.
From “Homing” In which our protagonist, a crabby aging mother and professor, drives from Salt Lake City to her father’s birthplace—Safford, Arizona—to visit an infant’s gravesite. Year: 2016. Grandma Anderson said one of the best…
Dialogue 49.2 (Summer 2016): 1–24
The November 2015 LDS handbook policy change that identified mem- bers who participate in same-sex marriages as “apostates” and forbade children in their households from receiving baby blessings or baptisms sparked ongoing attention to the topic of LGBTQ Mormon well-being, mental health, and suicides.
Dialogue 45.3 (Fall 2013):188–206
The scripture I have in mind, of course, is the Book of Mormon. What follows is a Gentile’s appreciation—even recommendation—of this well-known but largely unread example of worldclass scripture.
Dialogue 4.2 (Summer 1971): 65–68
If there is no history of ancient Antarctica, there is a valid reason for it. Stone Age man penetrated every continent except Antarctica, and until modern times, Antarctica was unexplored
Dialogue 17.3 (Fall 1984): 37–75
As one step in that direction, this article explores Book of Mormon usage in the pre-Utah period (1830—46), and seeks answers to the following questions: Which passages from the Book of Mormon were cited and with what frequency? How were they understood?