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Questioning the Immorality of Coffee

In 1967, Kathrine Switzer became the first woman to officially run the Boston Marathon. Before that, women weren’t allowed to enter marathons. There’s an iconic photo of Switzer just a few miles into the race…

“Fast from that Which is Not Perfect”: Food Abstinence and Fasting Cures in the Kingdom of God

Listen to the audio version of this piece here. Content warning: This article contains references to disordered eating and bodily harm. Orlean Beginning in March 1935, Orlean Kingston documented her rigorous fasts and visionary experiences…

The Word of Wisdom in Contemporary American Mormonism: Perceptions and Practice

Brigham Young University made headlines in 2012 for a series of controversies that would be, to say the least, unusual on most college campuses: a student-led push for the university to sell caffeinated beverages at student vending locations. Although a staple throughout the United States, caffeinated sodas had long been restricted from sale at BYU due to “lack of demand,” according to university officials.Five years later, however, caffeinated soda was, at last, approved for sale on BYU’s campus.

Speculations: Wine/Oil

Christ was perfect. Christ turned water to wine at the wedding at Cana. Did Christ create the perfect wine? 

Famine and Scarcity

My grandson, age seven, 
head bent over his crustless peanut 
butter and honey sandwich, 
small bowl of grapes, 

Even Manna

Even manna stops tasting sweet 
after so many plates 
I said to the Christmas ham, 
endlessly succulent, 

A Mormon Ethic of Food

In his book The Omnivore’s Dilemma: A Natural History of Four Meals, Michael Pollan identifies major problems caused by the recently emergent food industry and the negative effects they have on the health and wellbeing of individuals, communities, and the environments. Pollan’s observations mirror those of American poet-prophet Wendell Berry. Both highlight losses associated with the demise of independent, small-farm agricultures. Here, I suggest that the Mormon ethic of food in its ideal (if not lived) form beautifully, simply, and powerfully restores what is lost.

Questioning the Immorality of Coffee

In 1967, Kathrine Switzer became the first woman to officially run the Boston Marathon. Before that, women weren’t allowed to enter marathons. There’s an iconic photo of Switzer just a few miles into the race…

“Fast from that Which is Not Perfect”: Food Abstinence and Fasting Cures in the Kingdom of God

Listen to the audio version of this piece here. Content warning: This article contains references to disordered eating and bodily harm. Orlean Beginning in March 1935, Orlean Kingston documented her rigorous fasts and visionary experiences…

The Word of Wisdom in Contemporary American Mormonism: Perceptions and Practice

Brigham Young University made headlines in 2012 for a series of controversies that would be, to say the least, unusual on most college campuses: a student-led push for the university to sell caffeinated beverages at student vending locations. Although a staple throughout the United States, caffeinated sodas had long been restricted from sale at BYU due to “lack of demand,” according to university officials.Five years later, however, caffeinated soda was, at last, approved for sale on BYU’s campus.

Speculations: Wine/Oil

Christ was perfect. Christ turned water to wine at the wedding at Cana. Did Christ create the perfect wine? 

Famine and Scarcity

My grandson, age seven, 
head bent over his crustless peanut 
butter and honey sandwich, 
small bowl of grapes, 

Even Manna

Even manna stops tasting sweet 
after so many plates 
I said to the Christmas ham, 
endlessly succulent, 

A Mormon Ethic of Food

In his book The Omnivore’s Dilemma: A Natural History of Four Meals, Michael Pollan identifies major problems caused by the recently emergent food industry and the negative effects they have on the health and wellbeing of individuals, communities, and the environments. Pollan’s observations mirror those of American poet-prophet Wendell Berry. Both highlight losses associated with the demise of independent, small-farm agricultures. Here, I suggest that the Mormon ethic of food in its ideal (if not lived) form beautifully, simply, and powerfully restores what is lost.