[…] even started. On the other hand, for some, God’s absence is itself an obvious aspect of the world as it is given. God’s improbability presents itself as a fact not as a choice. And […]
[…] the impoverished and downtrodden masses, and his grandiose plans for a future that had us saving the world from tyranny and environmental annihilation. I couldn’t finish the letters, nor could I respond with equal […]
[…] J. Blum and Paul Harvey describe the use of the Christus in LDS “welcome centers” around the world noting that while “Blacks were technically welcome . . . they first had to pass by the powerful white […]
[…] there before, but now they were widely and accurately available to Church members and leaders around the world and accessible to outside scholars. The new tome placed them in context. It was cause for […]
Dialogue 55.1 (Spring 2022): 37 Marginalizing God the Mother does not solve the problems raised by Mormonism’s doctrine of divine and human embodiment. It merely diminishes femaleness as a reflection of divinity. We do […]
In a 1969 review-essay entitled ” The New Mormon History,” Moses Rischin spoke of the sophistication with which scholars both within and without the Mormon culture were beginning to examine the Mormon past. He […]
[…] an Eastern house, a man without family where family means almost more than anything else in the world, an out-going person in the most reserved of sections. Consequently, he returned to the West in […]
[…] 1981): 28–39 Some time in June 1970,I invited a few friends to my house to chat about the then emerging women’s movement. If I had known we were about to make history, I would […]
[…] had no more idea of it falling upon me than of the most unlikely thing in the world, and I felt it come like a flash of lightening to my mind, and I said, […]
[…] above all rule, all authority, power, dominion, and every name that is named, not only in this world, but also in that to come. (Eph. 1:21). All other religions, philosophies, and teachings are false. […]