[…] there before, but now they were widely and accurately available to Church members and leaders around the world and accessible to outside scholars. The new tome placed them in context. It was cause for […]
Dialogue 55.1 (Spring 2022): 37 Marginalizing God the Mother does not solve the problems raised by Mormonism’s doctrine of divine and human embodiment. It merely diminishes femaleness as a reflection of divinity. We do […]
In a 1969 review-essay entitled ” The New Mormon History,” Moses Rischin spoke of the sophistication with which scholars both within and without the Mormon culture were beginning to examine the Mormon past. He […]
[…] an Eastern house, a man without family where family means almost more than anything else in the world, an out-going person in the most reserved of sections. Consequently, he returned to the West in […]
[…] 1981): 28–39 Some time in June 1970,I invited a few friends to my house to chat about the then emerging women’s movement. If I had known we were about to make history, I would […]
[…] had no more idea of it falling upon me than of the most unlikely thing in the world, and I felt it come like a flash of lightening [sic] to my mind, and I […]
[…] above all rule, all authority, power, dominion, and every name that is named, not only in this world, but also in that to come. (Eph. 1:21). All other religions, philosophies, and teachings are false. […]
[…] share some of the ultimate objectives of proponents of school prayer and have little doubt that the world would be better if people moved closer to God. Nevertheless, I am convinced that the school […]
In 1969 Edwin B. Firmage taped oral history interviews with his grandfather, Hugh B. Brown. The following essay has been adapted from these memoirs, which will be published by Signature Books in 1988 as […]
Dialogue 23.2 (Summer 1990): 39–60 Driggs shares what an early fundamentalist leader by the name of Leory S. Johnson taught about the church and polygamy.