The Early Twentieth Century Temples
April 20, 2018<i>Dialogue 14.1 (Spring 1981): 9–19</i><br> Anderson shares how temple architecture changed starting with the Salt Lake Temple.
<i>Dialogue 14.1 (Spring 1981): 9–19</i><br> Anderson shares how temple architecture changed starting with the Salt Lake Temple.
[…] Mormons thenceforth. In the preparation of “Writing about Modern Mormonism: An Essay Review of Samuel W. Taylor’s Latest Book, with Some Attention Paid to Other Works on the Same Subject,” I had been particularly […]
The present escalation in nuclear weapons technology between the United States and the Soviet Union has progressed beyond the point where any increase in such weaponry necessarily results in increased national security. It has […]
[…] the wall and began picking at a place where the paint was peeling. Carlton got the disastrous news from Elder Ballentine and walked into Spencer’s room. “What are you going to do?” he demanded. […]
[…] away their chores and celebrate the goodman’s return. “Nae Luck” “Mormon Jubilee” And are ye sure the news is true? And are ye sure he’s well? Is this a time to tawk of work? […]
<i>Dialogue 18.4 (Winter 1984): 65–80</i><br> Shortly after the church was organized, one of Joseph Smith’s main priorities during his lifetime was preaching to the Native Americans, who he believed to be the descendants of […]
[…] public polygamy posture, Orson there married twenty-one-year-old Sarah Louise Lewis. Sarah Pratt would not know of Orson’s latest wife until his return in the spring of 1854. Orson was promptly dispatched on another mission. […]
Brigham Young: American Moses makes several important contributions. First, it relies on and quotes extensively from primary sources. Readers will glean a number of new insights. Particularly helpful is Arrington’s chapter on Brigham’s youthful […]
[…] including prosecuting attorney for Washington County, Salt Lake County Recorder, and business agent for the Deseret Evening News. His brother, George Q. Cannon, was a member of the First Presidency of the Church (Evans […]
[…] have cared to pass for anything but what I am — a convert. Paula Gunn Allen, Native American feminist critic, wisely notes that “the root of oppression is loss of memory” (in Allen 1986, […]