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On Racism and the Mormon Church and Response

August 22, 2012

Early this week, scholar John Turner presented an opinion piece in the New York Times on “Why Race Is Still a Problem for Mormons.” Turner, who has a new biography out on Brigham Young, says “The church could begin leaving those problems behind if its leaders explained that their predecessors had confused their own racist views with God’s will and that the priesthood ban resulted from human error and limitations rather than a divine curse. Given the church’s ecclesiology, this step would be difficult. Mormons have no reason to feel unusually ashamed of their church’s past racial restrictions, except maybe for their duration. Their church, like most other white American churches, was entangled in a deeply entrenched national sin. Still, acknowledging serious errors on the part of past prophets inevitably raises questions about the revelatory authority of contemporary leaders….

Book Review: Common Ground/Different Opinions: Latter-day Saints and Contemporary Issues

November 5, 2013

51xxyLsqujL._SY344_BO1,204,203,200_Another review of Common Ground/Different Opinions: Latter-day Saints and Contemporary Issues, eds. Justin F. White and James E. Faulconer by Michael Austin, Dialogue Board member, and Provost of Newman University in Wichita, KS.

Cross-posted at By Common Consent

As citizens, we must argue with each other about important things. Participating in an inherently adversarial political system means proposing arguments and defending positions. Both our nation and the Constitution that governs it are built on a process designed to turn vigorous discussion and debate into manageable lumps of compromise that permit us to move ahead.
As Latter-day Saints, however, we must be of one heart and one mind. Becoming a Zion people means that we covenant to bear one another’s burdens that they may be light, to mourn with those that mourn, to comfort those who stand in need of comfort, and to stand as witnesses of God in all times and in all things (Mosiah 18:8-9).
These are not mutually exclusive responsibilities, of course, but they can be difficult to reconcile in the real world. To be good citizens and good saints, we must either learn how to agree with each other about everything, which is impossible, or we must find ways to disagree as loving brothers and sisters, which is really hard.

Utah same-sex marriage and the international church

January 29, 2014

Here’s a snippet of a brilliant and fascinating post by Wilfried Decoo as a continuation of his research of same-sex marriage and Mormonism. Be sure the check out his just-released article in the Fall 2013 issue comparing the Mormon and Catholic positions on ethical issues and same-sex marriage here.
What do church members around the world think about same-sex marriage?
There are no surveys yet, like this one for Utah. I base my information mainly on personal conversations and email exchanges with respondents in a dozen countries in various continents. With more than half of the Mormon membership outside the U.S., we are dealing with very dissimilar countries as to member ratios, church experience, socio-political tendencies, lifestyle, and ethical traditions. My analysis is therefore tentative. Also, attitudes not only vary from country to country, but also from urban to rural areas in the same country, from the educated to the less educated, and from individual to individual.
From the information I obtained, the following four factors play a role in attitudes of members in the international church. Overall these attitudes pertain to the situation of non-members. Indeed, none of the following implies that members condone homosexual behavior or same-sex marriage for Latter-day Saints.

Book Review: A Book of Contradictions: Ink and Ashes by Valynne E. Maetani

May 24, 2016

Ink and AshesBook Review: A Book of Contradictions: Ink and Ashes by Valynne E. Maetani.
Reviewed by Melissa McShane Valyenne E. Maetani.
Ink and Ashes. Tu Books, 2015.
Valynne E. Maetani’s debut young adult novel is a tightly-plotted thriller, with plenty of misdirection and tension. It’s also a story about identity, family, and love. This ought to make it weak, neither one thing nor the other. What gives this novel strength is the interconnection between the two stories. Claire, in tracking down the mystery of who her yakuza father was, grows to better understand who she is—sister, friend, daughter, and woman.
Claire is a strong, compelling character, intelligent, athletic, and dogged in pursuing a mystery. When, on the anniversary of her father’s death, she discovers a mysterious message that points to contradictions in the story she was always told about him, she sets out to uncover the truth about her father, her stepfather, and a mystery over a decade old. Claire is believable as someone who might go to any lengths to solve a puzzle, and her skills (including martial arts and lock picking), while unusual, are sufficiently justified to keep from being over the top.

Dialogue, and Me, at 50

September 13, 2016

Cross posted at By Common Consent
unnamedDialogue: a Journal of Mormon Thought turns 50 this year. So do I, and the similarities don’t end there. Both of us were both polite and orthodox in our youth and reasonably well behaved in our adolescence, but we both started to push up against institutional boundaries in our early adulthood. We tried hard to walk the line between scholarly inquiry and faithful discourse, but it was a tough line to walk, and sometimes we ended up too much on one side or the other. A lot of our friends left the Church, but we both knew we never could. Mormonism was too much a part of our core identity for us to ever give it up.

Book Review: Jack Harrell. Writing Ourselves: Essays on Creativity, Craft, and Mormonism.

September 13, 2017

Faith, Family, and Art

Jack Harrell. Writing Ourselves: Essays on Creativity, Craft, and Mormonism. Draper, Utah: Greg Kofford Books, 2016. 156 pp. Paperback: $18.95. ISBN: 978-1-58958-754-0.
Reviewed by Jennifer Quist
The back cover of Jack Harrell’s new collection Writing Ourselves: Essays on Creativity, Craft, and Mormonism describes the book as a continuation of “a conversation as old as Mormonism itself.” It’s a fraught phrase, bringing to mind the image of an academic, artistic, and social in-group that has been conversing among themselves for a very long time. It isn’t the in-group’s fault that the conversation happens in the absence of non-members and newcomers to the Church, neither is it their fault that it goes on without writers, readers, and scholars unconnected to the American Mormon heartland. None of this is the in-group’s fault, but perhaps all of it is their problem. Many in the in-group strive to, in Harrell’s words,“giv[e] the church and its religion a human and literary face” (99). However, we can’t understand what our own faces look like without relying on the re ections and perceptions of people and objects outside ourselves. Perhaps Jack Harrell, as a previous outsider to not just the Mormon literary world but the Mormon world altogether, is especially well-suited to put himself forward to articulate what Mormon letters are and what they ought to be and become.

Book Review: Matthew James Babcock. Heterodoxologies: Essays.

January 26, 2018

Anything but Orthodox

Matthew James Babcock. Heterodoxologies: Essays. Butte, Mont.: Educe Press, 2017. 204 pp.
Reviewed by Elizabeth Tidwell. Published in Dialogue, Fall 2017 (50:3)
I was nineteen years old when I first learned about the essay form. I was enrolled in an introductory survey of creative writing, sitting in a middle row of pocked and drab desks in a windowless classroom when the instructor drew a daisy on the board to illustrate the fragility of the essay form—how distinct petals of thought all encircle and emerge from the central theme and become something more beautiful in juxtaposition and conversation. That moment was a lightning bolt moment for me: This is how my brain works! And so I became an essayist.
The instructor that day was Matthew James Babcock, or Brother Babcock as I knew him at BYU–Idaho. That day was just a few months shy of ten years ago and my first lesson in the essay, but not my last. Before graduating from BYU–Idaho, I took a second class with Brother Babcock, this one focused solely on writing the essay. His lessons have stayed with me, shaped me. So, when I heard about his recently published debut essay collection, I couldn’t wait to learn from him again. Within minutes of opening Heterodoxologies, I felt Babcock’s presence almost tangibly. The collection is reminiscent of my classroom experiences with him at the helm: moments of profound insight sprinkled with healthy doses of goof. But this time the only prerequisite for the course is being human, of any variety: a music lover; a seventh grader; a bowler; a thinker; a dad; a dreamer.

Q&A with Quincy D. Newell

February 4, 2019

 (This Question and Answer took place between Dialogue and Quincy D. Newell, an associate professor of religious studies at Hamilton College and co-editor of the Mormon Studies Review. Dr. Newell recently finished her new book,…

Racism at BYU

October 1, 2019

Web Only Fall 2019 Feature Kirstie Stanger Weyland was born in Ethiopia then later adopted and raised in the Provo-Orem Utah area. She served a Spanish-speaking mission to Panama from 2015-2016. Kirstie completed her Bachelor…