Andrew Hall and Andrew Hamilton discuss recent and upcoming events and books in Mormon studies and Mormon literature, including books reviewed in the Summer 2020 issue of Dialogue. First they discuss the recent MHA and…
I first discovered James Goldberg when a friend from my mission shared a blog post from the Mormon Midrashim entitled “Explanation, Justification, Sanctification.” In it, the author shares some profound theology with his ten-year-old daughter in a…
For the first century of the Church of Jesus Christ of Latter-day Saints, members generally did not condone artistic renderings of deity, including those of Christ.[1] It was not until the mid-twentieth century that Mormon…
When I first sidled up to Make Yourselves Gods, I did so in the spirit of the Mormon Creed: “Mind your own business and let everybody else do likewise” (Trademark: 1842). Yes, I was suspicious.…
Podcast version of this Personal Essay. Many times throughout my childhood, I heard various church members or my parents tell me that we had to choose between being Navajo and being Mormon. Our family went…
Joanna Brooks’ Mormonism and White Supremacy is certain to engage readers who have opinions about (white) Mormon theology, (white) Mormon culture, (white) Mormon people or white American, anti-black supremacy as a concept and sociohistorical practice.…
In an era awash in a sea of reboots and re-examinations, one may be forgiven for initially wondering why yet another treatment of Mormon Nauvoo is strictly necessary. The city, after all, has received its…
Givens and Hauglid are direct: their goal is to provide a sustained, academic, and nuanced treatment of the Pearl of Great Price [PGP]. Their motive lies in the fact that this volume has received relatively…
In the Fall 2022 article “‘The Robe of Righteousness’: Exilic and Post-Exilic Isaiah in The Book of Mormon” Colby Townsend concludes: Although the problem of Isaiah in The Book of Mormon has been a part…
Dialogue 50.2 (Summer 2017): 209–213
“I was excommunicated from the Church in 1986. I am a gay man in a twenty-five-year-long relationship with my husband Göran Gustav-Wrathall. We were legally married in July 2008. Over the years, people have asked me how it is that I could consider myself Mormon if I’m not a member of the Church. What covenants are there for me to renew on Sunday morning, sitting in the pews, as I pass, without partaking, the sacrament tray to the person sitting next to me? To the extent that there is a relationship between me and God that has the Church as a context, real as it is to me, it is invisible to outside observers. That’s okay. I stay because I cannot deny what I know.”