During 2021, the Dialogue Foundation published four issues of Dialogue: A Journal of Mormon Thought, continued to produce Dialogue Gospel Study, and produced the Dialogue Topics Podcast. Dialogue: A Journal of Mormon Thought Our Spring,…
I. Seeing Not . . . because they seeing not . . . Matthew 13:13 My first pair of glasses had green plastic rims and Coke-bottle thick, anti-glare-coated lenses, which reflected green light. In every…
Latter-day Screens is a fascinating, compelling, and, at times, frustrating look at a wide range of Mormon-related media. This is largely due to the central conceit of the book—essentially working with Mormonism as a meme and…
From my youth I was blessed with a God-shaped hole in my identity. I knew I came from somewhere, that my ancestors were whole and bore a cultural armor that it was my right to…
Dialogue 38.3 (Fall 2005): 133–145
In Fall 2005, there is a roundtable on mix-orientation marriages from some who were in them and from therapist Marybeth Raynes and long-time activist Ron Schow.
Dialogue 53.2 (Summer 2020): 108–123
I felt free. I felt empowered. I might fall in love and get married, or
I might not. Either way would be fine. I didn’t need to have the same
life path as all of my friends and family. I realized that I am the way I
am, and I couldn’t change it. I needed to respect it. I had to listen to
myself, and not to everyone around me, including Church leaders. I
had to follow my heart and do what makes me happy, and it would all
get figured out in the end.
Dialogue 56.3 (Fall 2023): 133–150
But Betsy was born. She was dangerously premature—especially so for those days. Everyone said that at birth she could have fit on a dinner plate (an image that haunted my young imagination). She wasn’t expected to survive. But she did. Perfect, whole, healthy.
A few years ago, William Logan wrote, “Poetry has long been a major art with a minor audience.”[1] We could more accurately call it a major art with many minor audiences grouped, like the poets,…
Dear Sirs: . . . . Dialogue can become a source of intellectual sastisfaction that will complement and augment the spiritual satisfaction abundantly provided by the Church. To become such a source it must be…
Dialogue 23.3 (Fall 1990): 79–95
MOST RESEARCH BY MORMON FEMINISTS has been historical in nature. Proponents of greater power and privilege for women cite as precedents the lives of Huldah and Deborah of the Old Testament, the treatment of women by Jesus Christ, or the activities of pioneer women in the early restored Church.