Dialogue 36.1 (2003): 89–108
A claim is frequently made that science and religion are not incompatible. The contention is that science and religion can be made to co-exist by compartmentalization, that is, by carefully limiting the scope of each so that neither intrudeson the sphere of influence of the other. Such an approach is folly.
Dialogue 53.2 (Summer 2020): 57–106
Although Smith desired to publish the new translation, circumstances were such that publication at that time was not possible.
Dialogue 36.3 (Fall 2003): 159–175
In this paper I will explore official and unofficial messages that theLDS church has sent to girls and women about childbearing during the twentieth century and the effect those messages have had on women’sreproductive choices.
Dialogue 41.2 (Summer 2009): 85–101
Hardy describes the long, difficult process of researching polygamy during a time that the church wasn’t open about polygamy.
Dialogue 16.3 (Autumn 1983): 68–69
I would like to discuss teh social experience of historical Latter-day Saint single women in the context of five questions: (1) Does she have an acceptable reason for being single? (2) Can she provide for her own economic security? (3) What place does she occupy in her family of origin? (4) Can she contribute to her community in a way that she will be rewarded for? (5) What was the emotinoal life of a single women in past generations?
Dialogue 50.1 (Spring 2017): 183–192
I am concerned about the ways in which I see patriarchy swallow up the demands of feminism and use them against women. Each time we gain som
Title: How God Became King: The Forgotten Story of the Gospels
Author: N. T. Wright
Publisher: HarperOne
Genre: New Testament
Year: 2012
Pages: 282
Binding: Hardcover
ISBN13: 978-0-06-173057-3
Price: $25.99
Reviewed by Blair Hodges
The crux of Anglican scholar N.T. Wright’s latest book, How God Became King, can be summed up quite easily, if quite dramatically: “most of Western Christianity has simply forgotten what the gospels are really about” (ix). According to a dominant Christian view today, God created the world and called Israel to be His people, and upon their failure he sent down Plan B, Jesus, to fix everything up and take us away to heaven (84). This is all wrong, Wright says, and reflects an over-emphasis of the early creeds on one hand and problematic Reformation additions or over-reliance on critical scholarship on the other, more than it reflects the stories or purposes of Matthew, Mark, Luke or John:
Fifty years ago I was living in Cambridge, Massachusetts in a shotgun apartment just off Mass. Ave. at Central Square: 22 Magazine Street, Apt. 3. Spring 1971 marked the last months of my master of…
I listen to the Book of Mormon almost every day and often find what I consider to be interesting correlations with other goings-on in life. Most recently, I am struck by the similarities between the…
Dialogue 14.4 (Winter 1981): 60–69
THE QUESTION of whether worthy women could be or ought to be ordained to the LDS priesthood has not, until recently, been considered seriously in the LDS community.