Polygamy, Mormonism, and Me
March 20, 2018Dialogue 41.2 (Summer 2009): 85–101
Hardy describes the long, difficult process of researching polygamy during a time that the church wasn’t open about polygamy.
Dialogue 41.2 (Summer 2009): 85–101
Hardy describes the long, difficult process of researching polygamy during a time that the church wasn’t open about polygamy.
Dialogue 16.3 (Autumn 1983): 68–69
I would like to discuss teh social experience of historical Latter-day Saint single women in the context of five questions: (1) Does she have an acceptable reason for being single? (2) Can she provide for her own economic security? (3) What place does she occupy in her family of origin? (4) Can she contribute to her community in a way that she will be rewarded for? (5) What was the emotinoal life of a single women in past generations?
Title: How God Became King: The Forgotten Story of the Gospels
Author: N. T. Wright
Publisher: HarperOne
Genre: New Testament
Year: 2012
Pages: 282
Binding: Hardcover
ISBN13: 978-0-06-173057-3
Price: $25.99
Reviewed by Blair Hodges
The crux of Anglican scholar N.T. Wright’s latest book, How God Became King, can be summed up quite easily, if quite dramatically: “most of Western Christianity has simply forgotten what the gospels are really about” (ix). According to a dominant Christian view today, God created the world and called Israel to be His people, and upon their failure he sent down Plan B, Jesus, to fix everything up and take us away to heaven (84). This is all wrong, Wright says, and reflects an over-emphasis of the early creeds on one hand and problematic Reformation additions or over-reliance on critical scholarship on the other, more than it reflects the stories or purposes of Matthew, Mark, Luke or John:
Fifty years ago I was living in Cambridge, Massachusetts in a shotgun apartment just off Mass. Ave. at Central Square: 22 Magazine Street, Apt. 3. Spring 1971 marked the last months of my master of…
I listen to the Book of Mormon almost every day and often find what I consider to be interesting correlations with other goings-on in life. Most recently, I am struck by the similarities between the…
Dialogue 14.4 (Winter 1981): 60–69
THE QUESTION of whether worthy women could be or ought to be ordained to the LDS priesthood has not, until recently, been considered seriously in the LDS community.
Dialogue was able to attend and tweet about a recent conference at Utah State University called “New Perspectives on Joseph Smith and Translation.” Participants in the all-day conference included many friends of Dialogue including Richard Bushman, Terryl Givens, Jana Riess, Samuel Brown, Jared Hickman and Rosalynde Welch. The conference was conceived and hosted by Philip Barlow and the USU Dept. of History and Religious Studies, and was sponsored by the Faith Matters Foundation.
Now the videos are being made available, with all the videos slated to be up by May 20. Visit faithmatters.org to see a produced, session-by-session video of the conference, with some additional graphic features and context added.
Patrick Mason, newly-appointed Hunter Chair of Mormon Studies at Claremont Graduate University, will address the Miller-Eccles study group on September 16th and 17th. THE TOPIC: In addition to outlining plans at Claremont for the coming…
I have a different view of what I thought was important, and what I think a lot of people have. Of course, I shouldn’t be the one to define my own legacy–to say “this is…
You’re sure to hear a few such discordant notes as Brooks’s fingers glide up and down the scale, but to focus on such slips overlooks the book’s overall melody, the song of a Mormon girl whose nascent faith is challenged, lost, found, and refined by fire throughout. She’s the prodigal daughter telling only a little about years of riotous living, more about the faith of her youth and the re-visioned faith of her adulthood. Memoirs aren’t intended to tell a disconnected story of one’s life, but to invite readers into an intensely subjective world. The best memoirs aren’t written as how-to manuals (like the Marie Osmond brand beauty and fashion instructions Brooks read as an awkward, body-conscious young girl. You’re sure to laugh out loud as she spends a chapter pillorying such fluff). Instead, as theologian Dietrich Bonhoeffer observed, good memoirs awaken “a sense of what it might be like to be someone else or to live in another time or culture, and they tell us about ourselves, stretch our imagination, and enrich our experience.”2 American publisher William Sloan says readers of such works are not so much saying to the author “Tell me about you,” but rather “Tell me about me; as I use your book and life as a mirror.”