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There is Work to Do First

Introduction I and many Mormons ache to apologize for our 130-year practice of excluding people of Black African ancestry from temple and priesthood participation. We long to apologize for our community’s attempts during and afterwards…

Women and Priesthood

Dialogue 14.4 (Winter 1981): 48–59
I smiled wryly at the cartoon on the stationery. The picture showed a woman standing before an all-male ecclesiastical board and asking, “Are you trying to tell me that God is not an equal opportunity employer?” I thought to myself, “Yes, that is precisely what women have been told for centuries.” 

LDS Youth in an Age of Transition

by Boyd Jay Petersen Available in PDF here. Bruce A. Chadwick, Brent L. Top, and Richard J. McClendon. Shield of Faith: The Power of Religion in the Lives of LDS Youth and Young Adults. Provo,…

Bushman on Friendship

Richard Bushman: My thanks to Grant Underwood for conceiving this panel and going to all the work to put it together under the auspices of the American Society of Church History. It was a generous…

Getting Everything Wrong (Even What He Gets Right)

By Russell Arben Fox at By Common Consent The October 2011 issue of Harper’s Magazine features as its cover article a lengthy, provocative, at times insightful, but mostly wholly tendentious anti-Mormon screed by Chris Lehmann,…

What the “Mormon Moment” Actually Accomplished

Editor Kristine Haglund discusses “What the “Mormon Moment” Actually Accomplished” over at Slate:
“For Mormons, the recent spasm of media attention to church founder Joseph Smith’s polygamy was the stuff of century-old nightmares—painful evidence that, even after 100 years of performing conservative American-ness so cheerfully that it can appear paradoxically creepy, Mormons are still perceived as strange and secretive. News outlets seemed downright eager to put “Mormon” and “polygamy” together in headlines, and many publications repeated the not-entirely-accurate assertion that Smith’s multiple marriages—possibly as many as 40, one to a girl of 14, and some to women married to other men—were being acknowledged by Mormon leaders “for the first time.” Such stories rehashed the narrative that has framed the American relationship with Mormonism since its beginnings, one of estrangement and persecution followed by difficult, halting steps toward assimilation. Polygamy is always at the center of this narrative, despite the fact that Mormons have now not practiced polygamy for almost twice as long as they did practice it.”
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Exponent Bloggers Celebrate Dialogue: A Journal Of Mormon Thought

d026f7aa9ab09b154ca3ae5bbbb51f06Cross posted on The Exponent Blog
Dialogue: A Journal of Mormon Thought turns 50 this year. To honor this legendary Mormon publication, I’ve collected from various Exponent bloggers some thoughts about Dialogue‘s role in their lives and about Dialoguearticles that have particularly impacted them. MayDialogue continue on for another 50 years… and many, many more after that. 
 
April Young Bennett:
While researching background information for a Relief Society lesson, I read Jessie L. Embry’s 1982 Dialogue article, “Grain Storage: The Balance of Power Between Priesthood Authority and Relief Society Autonomy“. It was such an eye-opener for me! The article presents compelling evidence that Emmeline Wells and her counselors did not choose to sell several decades of grain storage to the United States government, but rather had their grain storage program sold out from under them by priesthood leaders without their knowledge, something I had not read before in either church published or independent histories. Daughters in my Kingdom, for example, says “the Relief Society sold 200,000 bushels to the United States government.”

Racist Folklore at BYU

Web Only Fall 2019 Feature Julian Harper is from Indianapolis, Indiana. He received his BFA from Brigham Young University and has exhibited nationally and internationally, including the CUAC 2017 Utah Ties Exhibition and 2017 Art…