Getting the Cosmology Right
December 10, 2021Sporadically over the past few years I have been writing a personal document titled “What I Believe.” The reason for this is twofold. First, as I have learned more, my beliefs have shifted. This is…
Sporadically over the past few years I have been writing a personal document titled “What I Believe.” The reason for this is twofold. First, as I have learned more, my beliefs have shifted. This is…
The notion of apostasy is central to the identity of the Mormon people.[1] One might even say it is the raison d’être of Mormonism. It is the thing that explains why there needed to be…
In Mormonism and White Supremacy Joanna Brooks sets out to tell the Latter-day Saint racial story refracted through the lenses of white supremacy and racial innocence. As she describes it, her book “seeks to use…
Dialogue 40.3 (Fall 2007): 50–60
These articles were about legal arguments. The case against argued that marriage was already tenuous and allowing same-sex marriage would doom it, suggesting that people would become homosexuals if same-sex marriage were an option.
Dialogue 50.2 (Summer 2017): 1–52
“What do We know of God’s Will for his LGBT Children?: An Examination of the LDS church’s position on homosexuality” divides it up into a “doctrinal, moral, and empirical perspective.” Cook’s goal is to understand, to encourage empathy, and to encourage people to see current teachings on homosexuality as incomplete. In this way, it has a lot in common with earlier pastoral approaches. The analysis here is strong, and this division is a version of other theological traditions of reasoning from scripture, tradition, reason, and experience. This essay asks some great questions and raises some pretty serious critiques about the problems with contemporary LDS teachings and practices. “The longer this change takes,” he writes, “the more we will lose gay people, their family members, their friends, and other sympathetic Church members, particularly younger people who do not see same-sex marriage as a threat to society or a sin against God.”
Dialogue 55.1 (Spring 2022): 135-166
When Dialogue asked us to write a personal article about our process of writing A Girl’s Guide to Heavenly Mother (D Street Press, 2020), we were delighted.
Dialogue 55.1 (Spring 2022): 69–98
Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected in the stories told about God. First, with Heavenly Mother as the only female divinity, divine expression of womanhood is restricted to motherhood. This excludes many women, including women struggling with infertility, women who do not wish to become mothers, and transgender women who experience motherhood differently than fertile, cisgender women.
Fifty years ago I was living in Cambridge, Massachusetts in a shotgun apartment just off Mass. Ave. at Central Square: 22 Magazine Street, Apt. 3. Spring 1971 marked the last months of my master of…
Dialogue 56.1 (Spring 2023): 27–55
Enjoy an interview about this piece here.
Desiring to better understand how people are navigating these complex identity negotiations, I interviewed seven trans and/or gender nonconforming Mormons between eighteen and forty-four years old living in various regions of the United States as part of my graduate studies at Sarah Lawrence College in New York
Dialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.