Dialogue 54.1 (Spring 2021): 17–28
Huston argues that we should interpret that text in its historical context and glean from it new possibilities. Drawing on feminist interpretive strategies, Huston reads for the “theological trajectory,” rather than the plain meaning, to discern principles that might endure beyond a narrowly heterosexual nuclear family.
Dialogue 4.2 (Summer 1971): 82–85
Secular scholarship and L.D.S. studies of archaeology and the Book of Mormon have had a discordant dialogue for some time. The scripture asserts, for example, that the civilizations it describes in ancient America had their fundamental inspiration in migrations from the Near East.
Dialogue 29.4 (Winter 1998):59–83
THE BOOK OF MORMON HAS OCCASIONALLY been portrayed as a deficient
first novel. Its characters appear flat and stereotypical; the plots and characters seem to lack moral subtlety; and so on. Should we wonder that today’s high literary circles ignore it?
Dialogue 49.4 (Winter 2016): 87–108
The history behind a letter that was written by missionary Jedediah Morgan Grant to Joseph Smith, which contained information about Susan Hough Conrad and her brief love writings with a missionary who was serving in England named Lorenzo Dow Barnes.
Dialogue 27.2 (Summer 1994): 197–230
I am astonished that it took so many readings and a focus on the question of using gender-inclusive language in the simplified version to discover something that should have been obvious to me from the beginning: females scarcely figure or matter in our sacred books.
Dialogue 24.1 (Spring 1991): 13–35
However, during the mid-1800s, speaking in tongues was so commonplace in the LDS and RLDS churches that a person who had not spoken in tongues, or who had not heard others do so, was a rarity.
Listen to the audio version of this piece here. Content warning: This article contains references to disordered eating and bodily harm. Orlean Beginning in March 1935, Orlean Kingston documented her rigorous fasts and visionary experiences…
Listen to the audio version of this piece here. A crowd of several thousand poured into the Provo Tabernacle. They filled the wooden pews, the kind that are never quite comfortable but perfect for keeping…
Dialogue 55.4 (Winter 2021): 1–50
While much has changed for women in the Church over the last half-century, much remains the same. Women consistently make up less than 3 percent of quotations in general conference. They are still described in terms of their appearance and relationship status; sermons about how they should live are the domain of male authority; their own representatives in the Church spend much of their time at the pulpit repeating male leaders’ words.
Dialogue 34.4 (Winter 2002): 61–71
THE WORLD IS RAPIDLY CHANGING as new technologies change the way we think, act, and live. This is particularly true with the many changes biology has wrought in our lives over the last few years.