Dialogue 10.4 (Winter 1977): 10–45
A great value of these early manuscripts is that for the most part they substantiate the correctness of the present Book of Mormon text—fully 99.9% of the text is published correctly. In textual criticism, however, evidence should be weighed, not counted, since a unique reading in a reliable source may be better than any number of readings in less reliable sources.
Dialogue 15.2 (Summer 1982): 48–68
Van Wagoner and Walker focus on the seer stones that Joseph Smith used in the Book of Mormon translation process.
Dialogue 55.3 (Fall 2022): 75-106
As a contribution to the larger project of examining the King James Bible’s influence on The Book of Mormon, this essay focuses on several aspects of the problem of Isaiah in The Book of Mormon as they relate to the more significant issue. I will focus on two problems with the use of Isaiah in The Book of Mormon. First, previous scholarship has assumed that none of Third Isaiah has had any effect on the text of The Book of Mormon and the Isaiah chapters it quotes
Dialogue 40.4 (2007): 70–105
The purpose of this article is to begin filling that gap by discussing some of the publicity accompanying the recently built Helsinki FinlandTemple, located in the southern Finland city of Espoo.
Listen to the audio version of this piece here. Content warning: This article contains references to disordered eating and bodily harm. Orlean Beginning in March 1935, Orlean Kingston documented her rigorous fasts and visionary experiences…
Dialogue 53.4 (Winter 2020): 79–107
In the logic of Mormon theology, an internal lack of faith is in part a result of the mismanagement of my mortal embodiment. Part of the reason that the “born this way” language of the marriage equality movement has had so little effect on the Mormon population compared to others is that it directly contradicts very recent and revered theological claims.
We note the passing of Lavina Fielding Anderson a former contributor and copyeditor of Dialogue: A Journal of Mormon Thought . Read some of her work on her author page. We are featuring scholars and…
Dialogue 21.1 (Spring 1988): 34–59
BECAUSE MORMONS don’t yet have a strong tradition of speculative theology, I want to explain some of my objectives and methods in writing this essay. My chief purpose is to make symbolic connections, to evoke families of images, and to explore theological possibilities.
Dialogue 4.2 (Summer 1971): 73–76
Church members, from some General Authorities to some Sunday School teachers, are generally impressed with and concerned about “scientific proof” of the Book of Mormon. As a practicing scientist and Church member, I am singularly unconcerned about such studies — in fact, when it comes to such matters, I am hyper-conservative.
Dialogue 44.1 (Spring 2011): 53–84
This essay explores conflicting messages within LDS teaching on LGBT rights, when it both opposed same-sex marriage and in the wake of Prop 8 also came out in support of other LGBT rights that display both wrath and mercy. It explores a theory of LDS teachings on homosexuality along these lines, as well as the context of shifting norms around sexual identity.