Do We Have to Believe That? Canon and Extra-Canonical Sources of LDS Belief
October 26, 2018For two days in October 2010, “The Family: A Proclamation to the World” was part of the LDS canon. Maybe.
For two days in October 2010, “The Family: A Proclamation to the World” was part of the LDS canon. Maybe.
I’m writing this from our roof, where I can see over the tops of mango trees, wet from last night’s rain. Mynas swoop from palm to palm, and enough sun filters through the misty dawn…
The Gospel of Mark repeatedly echoes the Hebrew Bible: from the extensive thematic and verbal parallels between Jesus’ calming of the sea and the story of Jonah to the quotation of a single line from a psalm serving as Jesus’ last words while he suffers on the cross, intertextual allusions are frequently recognized by modern interpreters of Mark.This paper considers a reverberation which has, to my knowledge, received no previous exploration:I will show how Mark’s story of the Greek woman echoes the interactions between Hannah and Eli in 1 Samuel 1.
Dialogue 49.4 (Winter 2016): 87–108
The history behind a letter that was written by missionary Jedediah Morgan Grant to Joseph Smith, which contained information about Susan Hough Conrad and her brief love writings with a missionary who was serving in England named Lorenzo Dow Barnes.
In his 2005 commencement speech, the late novelist David Foster Wallace provided an unexpectedly frank description of American adulthood for the recent graduates of Kenyon College. Listing painfully familiar annoyances associated with what he calls the “day in day out” of middle-class America—including a hilarious retelling of the common supermarket experience—Wallace urges his audience to fight against their “natural, hard-wired default setting” that tells them they are “the absolute center of the universe; the realest, most vivid and important person in existence.”
In response to the question “How can a spirit be a member of the godhead?” Joseph Fielding Smith wrote, “we should have no time to enter into speculation in relation to the Holy Ghost,” suggesting that we “leave a matter which in no way concerns us alone.”Perhaps because of this, the Holy Ghost has become one of the “most taboo and hence least studied”subjects in The Church of Jesus Christ of Latter-day Saints. Nevertheless, here I will explore the Holy Ghost’s purview, in its particular relation to priesthood. It may prove most useful to begin the conversation with four statements from Joseph Smith that directly relate, unify, or explicitly link “the Holy Priesthood & the Holy Ghost.”
Across centuries and cultures, the origin of the human soul has been a subject of deep interest and yearning, often finding wondrous expression in theology, philosophy, science, and art. Ruminating on the profound mystery of earthly existence, the noted medieval Ṣūfī mystic Jalāluddin Rūmī (d. 1273 CE) pondered:
All day I think about it, then at night I say it.
Where did I come from, and what am I supposed to be doing?
I have no idea.
My soul is from elsewhere, I’m sure of that,
and I intend to end up there.
Christians regard the universe as having divine import. In the gospel of John we read: “For God so loved the world, that he gave his one and only Son, that whoever believes in him shall not perish but have everlasting life” (John 3:16).The word world, having more than one meaning, might be taken to denote human society, particularly since the passage seems to zero in on human believers. Who else, we might ask, could exercise faith unto everlasting life?
Tonight I want to challenge some of the conventional axioms of Mormon religion and culture and to propose a more progressive Mormonism. Let me begin, however, with a tribute to my dear friend Eugene England. In the introduction to the festschrift I edited in his honor titled Proving Contraries (which is an apt summary of Gene’s life), I wrote, “Outside of some in the general Church leadership, perhaps no Latter-day Saint of our generation enjoyed such wide and deep affection and respect as Gene did.”I imagine that when some scholar writes the history of modern Mor monism Gene will be seen as one of our most enlightened and influential teacher/scholars. My hope is that what I have to say tonight illuminates some of the ideas that animated his discipleship and exemplifies some of the virtues that governed his life. It has been an enormous loss these past fourteen years to have been deprived of his intellect and spirit. Gene had a good heart. Like most liberals, it was a little to the left.
Dialogue 50.2 (Summer 2017):55–88
Maintaining a conviction of the truthfulness of the Book of Mormon
is no easy task in the era of DNA studies, archaeological excavations, and
aggressive attacks by evangelical Protestants. Latter-day Saints cultivate
commitment to the veracity of the Book of Mormon in many different
ways.