[…] 27.3 (1994): 289–298 Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
[…] society. Church leaders constantly teach us we must counteract the unhealthy messages taught by our society. The world is always ready to teach children violence as a problem-solving skill, self-absorption and materialism, substance abuse […]
[…] tirelessly with him to help his transition into society as a silent participant, Morgan retreated into a world of books and studies where he felt safe and in control. He later explained to his […]
[…] would be released as wartime shipping and immigration regulations made the possibility of new missionaries shrink.[5] As World War I overtook Europe, the number of missionaries dwindled until finally Nicholas was left alone, a […]
[…] compatibilist assertion of the compossibility of determinism and human freedom, insisting that both are actualized in the real world. Some thirty-odd years ago Sterling McMurrin accused his contemporaries in Mormondom of confusing the freedom at […]
[…] Journey, a journey which also traces the spiritual history of God’s dealings with His mortal children—on whatever world they may be found. In Tathea, which Perry originally dedicated to a number of friends, including […]
The year was 1983. Sister Mercedes Pico de Coello was dying of tuberculosis, coughing up blood. A frail and thin 43-year-old mother of twelve, her life could probably have been saved for $200. […]
Dialogue 38.4 (Winter 2006):45–82 the original text, unfortunately, no longer exists on this earth, and we are left only with the assurances of a “translator” that the testimony contained in the record is “true,” […]
[…] Mormon has often attracted admirers from outside the faith. Huff puts it in the category of “ world class scripture.” He also has an interesting line: “In the academic world specialization in Mormon Studies […]
The Jews have a term, “Tikkun olam,” which means “repairing the world.” It is both a statement of belief and a commitment to action by individual Jews to heal, repair, and transform the world. […]