Mormonism’s Negro Doctrine: An Historical Overview
April 29, 2018[…] p. 15, claims, “In Nauvoo he lived in the home of Joseph Smith.” See also DHC, 4: 365 for a passing reference to Abel by the Prophet in June, 1841. See Notes 32 and […]
[…] p. 15, claims, “In Nauvoo he lived in the home of Joseph Smith.” See also DHC, 4: 365 for a passing reference to Abel by the Prophet in June, 1841. See Notes 32 and […]
As an epigraph to their anthology A Believing People: Literature of the Latter -day Saints, Richard Cracroft and Neal Lambert quote Orson F. Whitney’s 1888 Contributor essay, “Home Literature”: We shall yet have Miltons […]
[…] 1977): 12–46</i><br>The extensive national attention had a demonstrable impact in Utah. In 1876 the territory’s first anti -abortion law was enacted, carrying a penalty of two to ten years for performing an abortion; a […]
[…] (January 16, 1976): 160–163. ———. “Brigham Young University: An Alternative R&D Style.” Science 191 (January 30, 1976): 365-367. Exploration, Immigration, and Settlement Arrington, Leonard J. “Mississippi Mormons.” Ensign 7 (June 1977): 46–51. ———, and […]
[…] 1969). “The Intellectual Tradition of Mormon Utah,” PUASAL, (Salt Lake City, 1969), XLV, Part 2, 1968, 346- 365. An address to the Utah Academy in St. George, Utah, on September 13, 1968, upon receiving […]
One of the least known rites of the Church of Jesus Christ of Latter–day Saints is the sacred hosanna shout.
[…] 14–58; Journal of Discourses, 26 vols. (Liverpool, Eng.: Latter–day Saints’ Book Depot, 1854–86), 1:345–46, 2:82, 210, 3: 365, 4:259,11: 328. An excellent one–volume compendium of Mormon fundamentalist doctrine is Robert R. Openshaw, The Notes […]
[…] albeit brief, when a “Negro problem” did not exist for The Church of Jesus Christ of Latter -day Saints. During those early months in New York and Ohio no mention was even made of […]
[…] 34.1 (Spring/Summer 2001): 87</i><br> However, the temple has maintained its central role in the lives of Latter -day Saints by being able to create a point of intersection between human desires for righteousness and […]
<i>Dialogue 36.3 (2003): 53–80</i><br> Compton considers priesthood as portrayed in Old Testament texts and how women are underrepresented in today’s discourse.