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The Divine Feminine in Mormon Art

[…] conception of deity. Although lacking official approval, Mormon artists have created numerous images of Heavenly Mother since 2012. Before then, images of Heavenly Mother were almost nonexistent. In 2014, the art contest A Mother […]

Joseph Smith, Thomas Paine, and Matthew 27:51b–53

[…] Barlow, “To Mend a Fractured Reality: Joseph Smith’s Project,” Journal of Mormon History 38, no. 3 ( 2012): 40–41; Grant Hardy, “The Book of Mormon and the Bible,” in Americanist Approaches to The Book […]

Mormonism and the Possibility of a Materialist Apostasy

[…] 174–92. These examples come from Edward Feser. See “Whose Nature? Which Law?,” Edward Feser (blog), Oct. 12, 2012. There is a debate among natural lawyers about the degree to which natural law–type reasoning must […]

Dialogue Topic Pages #8: Book of Mormon Topics, Part 2

[…] and a new generation of scholars was now dictating the narrative—not just the apologists and naturalists. A 2012 article from Jacob Bender further captures this turn. “For All Things Must Fail”: A Post-Structural Approach […]

Variety of Perceptions of God Among Latter-day Saints

[…] Fiona Givens, The God Who Weeps: How Mormonism Makes Sense of Life (Salt Lake City: Ensign Peak, 2012), 21. Froese and Bader, America’s Four Gods, 27–31. Froese and Bader, 27–31. Froese and Bader, 27–31. […]