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The Divine Feminine in Mormon Art

[…] conception of deity. Although lacking official approval, Mormon artists have created numerous images of Heavenly Mother since 2012. Before then, images of Heavenly Mother were almost nonexistent.[5] In 2014, the art contest A Mother […]

Joseph Smith, Thomas Paine, and Matthew 27:51b–53

[…] Barlow, “To Mend a Fractured Reality: Joseph Smith’s Project,” Journal of Mormon History 38, no. 3 ( 2012): 40–41; Grant Hardy, “The Book of Mormon and the Bible,” in Americanist Approaches to The Book […]

Mormonism and the Possibility of a Materialist Apostasy

[…] [76] These examples come from Edward Feser. See “Whose Nature? Which Law?,” Edward Feser (blog), Oct. 12, 2012. [77] There is a debate among natural lawyers about the degree to which natural law–type reasoning […]

Dialogue Topic Pages #8: Book of Mormon Topics, Part 2

[…] and a new generation of scholars was now dictating the narrative—not just the apologists and naturalists. A 2012 article from Jacob Bender further captures this turn. “For All Things Must Fail”: A Post-Structural Approach […]

Variety of Perceptions of God Among Latter-day Saints

[…] Fiona Givens, The God Who Weeps: How Mormonism Makes Sense of Life (Salt Lake City: Ensign Peak, 2012), 21. [9] Froese and Bader, America’s Four Gods, 27–31. [10] Froese and Bader, 27–31. [11] Froese […]