[…] to feed their family. It was not uncommon to hear stories that Joseph’s real motivation in obtaining sheep to sacrifice in treasure-digging ventures was to obtain a meal of mutton. The neighbors often had […]
<i>Dialogue 57:4 (Winter 2024) 33-66 </i><br> Over the past decade, a growing and exciting body of scholarship in Mormon studies has applied critical theory to Mormon history, specifically queer and race critical theory.
[…] and relief. It was not uncommon to see framed portraits of Church leaders hanging near the rostrum. For example, the Salt Lake Fourteenth Ward chapel featured portraits of Brigham Young and local authorities over […]
<i>Dialogue 40.1 (Spring 2007): 83–136</i><br>Watson explains how the secret marriage of Louis J. Barlow to a 15-year-old girl caused a major rift among fundamentalists. Today’s fundamentalist members are still experiencing the effects of that marriage.
<i>Dialogue 48.2 (Summer 2015): 1–57</i><br>Although race and gender are connected in 2 Nephi 26:33, the historical origins of the gender ban have not yet been addressed with the same degree of attention in Church discourse.
[…] with guns, ammunition, and pocket Constitutions. The version carried by the Bundys, published by the National Center for Constitutional Studies (NCCS), the former Freemen Institute (FI), is the same that Senator Mike Lee brandished […]
[…] women might change the world.” Laurel Thatcher Ulrich With the recent momentous reduction of the minimum age for female missionaries, the Church of Jesus Christ of Latter-day Saints may very well be at a […]
<i>Dialogue 50.1 (Spring 2017): 167–180</i><br>This tendency to rewrite Relief Society history continued from the 1850s into the 1990s.
[…] Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative and qualitative data from 1 ,862 selfidentified Mormon feminists.
[…] Christ of Latter-day Saints have endorsed and promoted racism in their theology, practices, doctrine, curricula, and culture for much of its existence, an organized, multifaceted approach is needed to undo this bigotry. The 1978 […]