A $5 fun fundraiser
August 11, 2014Dialogue has fashioned a $5 fun fundraisier and invites you to join in! Donating just $5.00 will not only help Dialogue in its quest to continue to be one of the most integral, insightful, and…
Dialogue has fashioned a $5 fun fundraisier and invites you to join in! Donating just $5.00 will not only help Dialogue in its quest to continue to be one of the most integral, insightful, and…
Find some of Carol Lynn Pearson’s Dialogue work here:
Review of Beginnings.
Review of Will I Ever Forget This Day? Excerpts from the Diaries of Carol Lynn Pearson.
Photo essay including Carol Lynn Pearson.
And be sure to watch for excerpts of Pearson’s newest book Ghosts of Eternal Polygamy in the Fall 2016 Dialogue.
Dialogue 53.1 (Spring 2020): 33–47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily “stopped.” Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.
Dialogue 51.3 (Fall 2018): 45–81
Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.”
Dialogue 44.1 (Spring 2011): 53–84
This essay explores conflicting messages within LDS teaching on LGBT rights, when it both opposed same-sex marriage and in the wake of Prop 8 also came out in support of other LGBT rights that display both wrath and mercy. It explores a theory of LDS teachings on homosexuality along these lines, as well as the context of shifting norms around sexual identity.
Dialogue 51.3 (Fall 2018): 83–129
The priesthood revelation of 1978 eased some of the tension when the apostles affirmed that Blacks could now be “adopted into the House of Israel” as full participants in Mormon liturgical rites. But this doctrinal shift did not resolve the vexing question of whether or not Black people derived from the “seed of Cain.”
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On April 4, 2020, The Church of Jesus Christ of Latter-day Saints (LDS) formally adopted an institutional symbol that is now prominently displayed on the Church logo and is imprinted on Church publications, websites, videos,…
Rachel Farmer guest posts at Feminist Mormon Housewives to discuss her new art exhibit in New York, and describes her encounters with the archives of Dialogue.
It’s funny to exhibit my little ceramic pioneers here on the east coast. People wonder who they are and what they are doing. Are they prairie moms? Eastern European peasants? Pilgrims? What are those carts they are lugging around? Are they peddlers? One thing is certain – these women know how to work!
This fascination with my ancestry — and questions about my own place in the Mormon narrative — led my young nerdy self on a quest to read all the back-issues of Dialogue: A Journal of Mormon Thought (that my parents kept conveniently stacked in their study).
The women I met on these pages forever changed my worldview: Laurel Thatcher Ulrich, Maureen Ursenbach Beecher, Carol Cornwall Madsen, Lavina Fielding Anderson. Though they wrote about contemporary feminist issues, it was their insights into Mormon women’s more independent and expansive role in the early church that gave me some extra backbone.
Dialogue 36.4 (Winter 2004):129–167
Instead of lending support to an Israelite origin as posited by Mormon scripture, genetic data have confirmed already existing archaeological, cultural, linguistic, and biological data, pointing to migrations from Asia as “the primary source of American Indian origins