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The LDS Intellectual Community and Church Leadership: A Contemporary Chronology

Dialogue 26.1 (Spring 1993): 23–82
THE CLASH BETWEEN OBEDIENCE to ecclesiastical authority and the integrity
of individual conscience is certainly not one upon which Mormonism has
a monopoly. But the past two decades have seen accelerating tensions in
the relationship between the institutional church and the two overlapping
subcommunities I claim—intellectuals and feminists.

Authority and Priesthood in the LDS Church, Part 2: Ordinances, Quorums, Nonpriesthood Authority, Presiding, Priestesses, and Priesthood Bans

Dialogue 51.1 (Spring 2018): 167–180
In the prequel to this article, I discussed in general contours the dual nature of authority—individual and institutional—and how the modern LDS concept of priesthood differs significantly from the ancient version in that it has become an abstract form of authority that can be “held” (or withheld, as the case might be).

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The Mormon Myth of Evil Evolution

Dialogue 34.4 (Winter 2002): 19–38
In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.

LDS Church Authority and New Plural Marriages, 1890-1904

Dialogue 18.1 (Spring 1985): 9–105
Quinn shares that even with the Manifesto that officially ended plural marriage, plural marriages were still happening in the church between the First and Second Manifestos. Despite church leaders arguring that no plural marriages were happening, there is evidence to support the fact that both church members and church leaders were entering into new plural marriages.

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Mormon and Queer at the Crossroads

Dialogue 44.1 (Spring 2011): 53–84
This essay explores conflicting messages within LDS teaching on LGBT rights, when it both opposed same-sex marriage and in the wake of Prop 8 also came out in support of other LGBT rights that display both wrath and mercy. It explores a theory of LDS teachings on homosexuality along these lines, as well as the context of shifting norms around sexual identity.