Dialogue 51. 3 (Fall 2018): 131–153 This essay provides an outline for how to have a more robust intrafaith dialogue about race among members of the LDS church. Using principles from Martin Luther King, […]
[…] By 1960 Clark complained that “Sec’y Benson’s policies have about extinguished the small farmer and small cattleman.”[ 6] Clark’s view was shared by the other counselor in the First Presidency, Henry D. Moyle.[7] And […]
[…] refuses to recognize such unions legally performed in other states or countries. In view of the pace for this state by-state political activism during the 1990s, the Defense of Marriage campaign will probably continue […]
Dialogue 36.4 (Winter 2004):129–167 Instead of lending support to an Israelite origin as posited by Mormon scripture, genetic data have confirmed already existing archaeological, cultural, linguistic, and biological data, pointing to migrations from Asia […]
“Pretty girls don’t buy cocaine,” Greta[1] says and laughs as she walks out the front door. My hands and face sting as I stand frozen in the entryway and hear her start the car. […]
[…] his household, we meet a believing Lamanitish servant named Abish, who had “been converted unto the Lord for many years, on account of a remarkable vision of her father” (Alma 19:16). This stunning piece […]
[…] praised the Christus’s presentation of Jesus’ physical attributes, calling it a “very dignified example” of Jesus’ likeness.[ 6] Stephen L. Richards of the First Presidency likely viewed the Christus in person on a trip […]
[…] Benson and Skousen’s affiliation with the John Birch Society, an anticommunist fringe group, the director shunned them.[ 6] *** When J. Edgar Hoover became the nation’s sixth FBI director in 1924, the world was […]
[…] Saint who studies sustainability, I have pondered the spiritual practices and beliefs that sustain our faith community over the long term. Prayer, scripture study, worship, and sacred ordinances are core practices that sustain the […]
Dialogue 54.3 (Fall 2021): 1–40 The debate about Joseph Smith’s translations have primarily assumed that the translation was commensurable and focuses upon theories of authorial involvement of Joseph Smith.