[…] desires for righteousness and the divine willingness to be bound by covenant. This point has remained constant, even though emphases in the church have changed over time, also bringing change to the endowment ceremony itself
[…] 2004):109–128</i><br>JOSEPH SMITH GREW UP in a time and place where folk magic was an accepted part of the landscape. Before he was a prophet, he was a diviner, or more specifically, a scryer who […]
[…] and in line with these other membership projections. While my analysis seems valid, certain caveats are in order: (1) The assumption that ethnic group growth rates will remain identical to the growth rates seen […]
<i>Dialogue 39.3 (Fall 2007):188–206</i><br>Others, including Wunderli, hold that the proposed chiasms in the Book of Mormon are not deliberate applications of the chiastic form and ascribe their chiastic structure to the ingenuity of the […]
[…] for rupturing boundaries, extra-canonical precedent. Joseph showed himself to be quite happy trolling every possible resource in order to reclaim what he considered was most plain and precious (D&C 91:1). Joseph’s theology was Trinitarian, […]
[…] to me of a rime when she was accompanied by a male pianist. They worked together on the piece for some weeks; and finally, when they performed, the ecstatic release, the sense of the […]
<i>Dialogue 45.3 (Fall 2012): 70–83</i><br>I will be talking today about how women fit into the functional structure of LDS church governance; but, unlike many of the others speaking today, I do not have advanced […]
<i>Dialogue 51.3 (Fall 2018): 83–129</i><br> The priesthood revelation of 1978 eased some of the tension when the apostles affirmed that Blacks could now be “adopted into the House of Israel” as full participants in […]
<i>Dialogue 50.3 (Fall 2017): 89–115</i><br>I thus argue that Mormonism exists wherever there is belief in the Book of Mormon, even though many adherents reject the term “Mormonism” to distance themselves from the LDS Church […]
[…] England shares his reasons for why Joseph Smith introduced polygamy and then removed it as one of the commandments. England argues that polygamy was a faith testing experience which lead them to in his […]