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If I Hate My Mother, Can I Love the Heavenly Mother?

Dialogue 31.4 (Winter 1998): 31–42
A series of questions began to occur to me: If I hate my mother, can I love the Heavenly Mother? If I hate my mother, can I love myself? If I hate God, can I love myself? If I hate myself, can I love my mother or theHeavenly Mother? I wanted to put these questions in the sharpest terms possible—love/hate. There was no room for ambivalence at this point. I had to let myself feel my strongest and darkest feelings, about mymother, about myself, and about God.

The Other Crime: Abortion and Contraception in Nineteenth- and Twentieth-Century Utah

Dialogue 53.1 (Spring 2020): 33–47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily “stopped.” Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.

Queer Mormon Pioneers Camp Out In Brooklyn

Rachel Farmer guest posts at Feminist Mormon Housewives to discuss her new art exhibit in New York, and describes her encounters with the archives of Dialogue.

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It’s funny to exhibit my little ceramic pioneers here on the east coast. People wonder who they are and what they are doing. Are they prairie moms? Eastern European peasants? Pilgrims? What are those carts they are lugging around? Are they peddlers? One thing is certain – these women know how to work!
This fascination with my ancestry — and questions about my own place in the Mormon narrative — led my young nerdy self on a quest to read all the back-issues of Dialogue: A Journal of Mormon Thought (that my parents kept conveniently stacked in their study).
The women I met on these pages forever changed my worldview: Laurel Thatcher Ulrich, Maureen Ursenbach Beecher, Carol Cornwall Madsen, Lavina Fielding Anderson. Though they wrote about contemporary feminist issues, it was their insights into Mormon women’s more independent and expansive role in the early church that gave me some extra backbone.

Simply Implausible: DNA and a Mesoamerican Setting for the Book of Mormon

Dialogue 36.4 (Winter 2004):129–167
Instead of lending support to an Israelite origin as posited by Mormon scripture, genetic data have confirmed already existing archaeological, cultural, linguistic, and biological data, pointing to migrations from Asia as “the primary source of American Inďżľdian origins

Book Review: Common Ground/Different Opinions: Latter-day Saints and Contemporary Issues

51xxyLsqujL._SY344_BO1,204,203,200_Another review of Common Ground/Different Opinions: Latter-day Saints and Contemporary Issues, eds. Justin F. White and James E. Faulconer by Michael Austin, Dialogue Board member, and Provost of Newman University in Wichita, KS.

Cross-posted at By Common Consent

As citizens, we must argue with each other about important things. Participating in an inherently adversarial political system means proposing arguments and defending positions. Both our nation and the Constitution that governs it are built on a process designed to turn vigorous discussion and debate into manageable lumps of compromise that permit us to move ahead.
As Latter-day Saints, however, we must be of one heart and one mind. Becoming a Zion people means that we covenant to bear one another’s burdens that they may be light, to mourn with those that mourn, to comfort those who stand in need of comfort, and to stand as witnesses of God in all times and in all things (Mosiah 18:8-9).
These are not mutually exclusive responsibilities, of course, but they can be difficult to reconcile in the real world. To be good citizens and good saints, we must either learn how to agree with each other about everything, which is impossible, or we must find ways to disagree as loving brothers and sisters, which is really hard.

Book Review: Peck's Peak. Wandering Realities and Evolving Faith, by Steven L. Peck

25961385-3Steven L. Peck. Wandering Realities: The Mormonish Short Fiction of Steven L. Peck. Provo: Zarahemla Books, 2015. 220 pp. Paperback: $14.95. ISBN: 978-0988323346.
Steven L. Peck. Evolving Faith: Wanderings of a Mormon Biologist. Provo: Neal A. Maxwell Institute for Religious Scholarship, 2015. 211 pp. Paperback: $19.95. ISBN: 978-0842529440.
Reviewed by Michael Austin
If someone ever asks me what kinds of things Steven Peck writes, the best answer I can give goes like this: the BYU biology professor and raconteur writes primarily in the fields of evolutionary biology, speculative theology, literary fiction, computer modeling, poetry, existential horror, satire, personal essay, tsetse fly reproduction, young-adult literature, human ecology, science fiction, religious allegory, environmentalism, and devotional narrative. You know, that kind of thing.

2017 Eugene England Memorial Personal Essay Contest

In the spirit of Gene’s writings, entries should relate to Latter-day Saint experience, theology, or worldview. Essays will be judged by noted Mormon authors and professors of literature. Winners will be notified by email and announced in our Winter issue and on Dialogue’s website. After the announcement, all other entrants will be free to submit their essays elsewhere.
Prizes:
First place, $300; second place, $200; and third place $100