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Nichols wrote the stories as part of her dissertation for a PhD in English from the University of Utah. Two of the stories were controversial enough that Nichols lost her position as a creative writing instructor at Brigham Young University. I speculated, briefly, about which stories could have brought about Nichols’s dismissal from BYU—was it the lesbian teaching Primary or the woman calling on Heavenly Mother to bless a nearly-drowned child? The reference to abortifacient herbs? Or the faith healing without the official exercise of the priesthood? Ultimately, it doesn’t matter. Each one touches, to some degree, on the fringy edges of Mormonism, and while the stories are ction and easy to dismiss in an academic way, the existence of actual people on those fringes is a far different matter to consider. In their first iterations, she says, they were unrelated, but many explored “the difficulties of being an educated, unorthodox woman in Utah Mormon culture.”