Dialogue 25.1 (Spring 1992): 13–36
A historical analysis of the globalization of the Church. Under President David O McKay, the Church was able to reach out to more people beyond North America and Europe, which led to an increase in membership, temples and missionaries.
Dialogue 17.2 (Summer 1984): 96–105
In 1979 and 1981, members of the Roberts family gave copies of these works to the University of Utah and Brigham Young University. Roberts’s two studies, with descriptive correspondence, will be published this year by the University of Illinois Press.4
Listen to a conversation about this piece here. JACOBA:[1] I have my genealogical abilities, and I wield them as I see fit. JASON: And you saw fit to marry your son to Chalo’s daughter? JACOBA:…
Dialogue 40.3 (Fall 2007): 11–41
These articles were about legal arguments. The case against argued that marriage was already tenuous and allowing same-sex marriage would doom it, suggesting that people would become homosexuals if same-sex marriage were an option.
Dialogue 55.4 (Winter 2021): 1–50
While much has changed for women in the Church over the last half-century, much remains the same. Women consistently make up less than 3 percent of quotations in general conference. They are still described in terms of their appearance and relationship status; sermons about how they should live are the domain of male authority; their own representatives in the Church spend much of their time at the pulpit repeating male leaders’ words.
Dialogue 51.4 (Winter 2018): 105–143
Richard Sleegers contrasts 19th century Protestant teachings about salvations to what Joseph Smith taught about life after death.
Dialogue 16.2 (Summer 1983): 39–45
This paper examines Isaiah’s prophecies in their historical context and compares their meaning as a message for his time with the expanded meaning that Christians — and specifically Mormons — have since applied to them thousands of years later.
Dialogue 46.2 (Spring 2016): 1–39
Blythe shows the denial among Culterites followers that the founder was involved in plural marriage.
Dialogue 56.3 (Fall 2023): 1–33
Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint professionals, professors, and ecclesiastical leaders. These narratives foreground the efforts of educated, white, upper-middle-class professionals and Church-funded institutions based in Salt Lake City and Provo, near the centers of Mormon power.
Podcast version of this piece. No! I am not Prince Hamlet, nor was meant to be,Am an attendant lord, one that will doTo swell a progress, start a scene or two,Advise the prince; no doubt,…