The Sacrifice
October 6, 2019Mnemosyne She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…
Mnemosyne She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…
Dialogue 43.2 (Summer 2010): 1–44
A discussion of the theology of the body being combined with the spirit for various different reasons.
Dialogue 14.4 (Winter 1981): 60–69
THE QUESTION of whether worthy women could be or ought to be ordained to the LDS priesthood has not, until recently, been considered seriously in the LDS community.
Dialogue 27.3 (Fall 1994): 68–97
For faithful Mormons, the thought that someone had violated the sacred confines of the eighteen-year-old Salt Lake temple, which he desecrated by photographing, was “considered as impossible as profaning the sacred Kaaba at Mecca.”
Dialogue 47.1 (Spring 2014):1–23
This conclusion is obviously problematic, as it implies that the early Church repudiated teachings from the Book of Mormon immediately following its publication. Thus there is a need for a reassessment of the relation between early nineteenth-century Universalism and the teachings of the Book of Mormon and subsequent revelations.
Dialogue 8.3/4 (1973): 109–126
To answer that question we needed to create some instruments with which we could gather the data. We are currently engaged in that instrument-building phase. As one step in that process, we interviewed several well-established LDS academicians located at various institutions of higher education in the United States.
Dialogue 53.2 (Summer 2020): 1–35
This article will explore how one of the most open-ended psychological interpretations of Smith’s prophetic leadership and motivation might contribute to better understanding the trajectory of this extraordinarily talented and conflicted individual whose life has so deeply impacted the religious movement he founded and, increasingly, the larger world.
Dialogue 14.3 (Fall 1981): 89–100
Joseph Smith’s 1838 account of the First Vision has taken priority in structuring Mormon identity, despite the existence of different versions. This article explores why that version is so meaningful to Latter-day Saints, reflecting on the symbolic strucutre of the account.
Dialogue 31.4 (Winter 1999):190–199
It is noteworthy because, instead of laying out the original historical meaning of Isaiah, it reapplies the text to the time of Joseph Smith and to the course of Jewish and Christian history up to his time.
Dialogue 29.2 (Summer 1998):129–154
WHEN JOSEPH SMITH BEGAN TO DICTATE the Book of Mormon, he did not understand the structure the book would ultimately take. He did not know that the first part of the manuscript would be lost, resulting in a major structural change in the first quarter of the book.