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The Sacrifice

Mnemosyne  She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…

Inside the Salt Lake Temple: Gisbert Bossard’s 1911 Photographs

Dialogue 27.3 (Fall 1994): 68–97
For faithful Mormons, the thought that someone had violated the sacred confines of the eighteen-year-old Salt Lake temple, which he desecrated by photographing, was “considered as impossible as profaning the sacred Kaaba at Mecca.”

The Book of Mormon, the Early Nineteenth-Century Debates over Universalism, and the Development of the Novel Mormon Doctrines of Ultimate Rewards and Punishments

Dialogue 47.1 (Spring 2014):1–23
This conclusion is obviously problematic, as it implies that the early Church repudiated teachings from the Book of Mormon immediate￾ly following its publication. Thus there is a need for a reassessment of the relation between early nineteenth-century Universalism and the teachings of the Book of Mormon and subsequent revelations.

Dialogues on Science and Religion

Dialogue 8.3/4 (1973): 109–126
To answer that question we needed to create some instruments with which we could gather the data. We are currently engaged in that instrument-building phase. As one step in that process, we interviewed several well-established LDS academicians located at various institutions of higher education in the United States.

Why the Prophet is a Puzzle: The Challenges of Using Psychological Perspectives to Understand the Character and Motivation of Joseph Smith, Jr.

Dialogue 53.2 (Summer 2020): 1–35
This article will explore how one of the most open-ended psychological interpretations of Smith’s prophetic leadership and motivation might contribute to better understanding the trajectory of this extraordinarily talented and conflicted individual whose life has so deeply impacted the religious movement he founded and, increasingly, the larger world.

Joseph Smith and the Structure of Mormon Identity

Dialogue 14.3 (Fall 1981): 89–100
Joseph Smith’s 1838 account of the First Vision has taken priority in structuring Mormon identity, despite the existence of different versions. This article explores why that version is so meaningful to Latter-day Saints, reflecting on the symbolic strucutre of the account.

Joseph Smith’s Interpretation of Isaiah in the Book of Mormon

Dialogue 31.4 (Winter 1999):190–199
It is noteworthy be￾cause, instead of laying out the original historical meaning of Isaiah, it re￾applies the text to the time of Joseph Smith and to the course of Jewish and Christian history up to his time.

The Structure of the Book of Mormon: A Theory of Evolutionary Development

Dialogue 29.2 (Summer 1998):129–154
WHEN JOSEPH SMITH BEGAN TO DICTATE the Book of Mormon, he did not understand the structure the book would ultimately take. He did not know that the first part of the manuscript would be lost, resulting in a major structural change in the first quarter of the book.