Historians have long believed that history does not consist simply of recounting the past according to the Rankean ideal of telling it “as it really was.” The process of researching, selecting, and emplotting historical […]
[…] Institutional Racism,” 2000; and United Methodist News Service, Daily Christian Advocate, “United Methodists Repent for Racism,” May 6, 2000. Adele Banks, Religion News Service, “Methodists Reach Across Historic Racial Boundaries with Communion Pact,” Christianity […]
[…] cattle, “dogies,” they were called. They were stragglers, weak, underfed, undernourished, and gave little promise. You could buy them very cheaply, which is why Father bought a hundred of them. Father shipped these hundred […]
[…] 988 A.D., Prince Vladimir, ruler of ancient Kievan Rus’, brought Christianity to the Slavs. The apparent catalyst for his own conversion was a plea from Emperor Basil II of Constantinople. A renegade general had […]
<i>Dialogue 39. 3 (Fall 2007):188–206</i><br>Others, including Wunderli, hold that the proposed chiasms in the Book of Mormon are not deliberate applications of the chiastic form and ascribe their chiastic structure to the ingenuity of […]
[…] the end what it means to be a human is more than clothing, food, and water. (Matt, 6:25) Existence resides in the balancing of opposing forces. God and our existence are in the details. […]
[…] and Petionville wards and the Croix-des-Bouquets and Croix-des-Missions branches. By November 1998, this number had grown to 6,000 members, with only forty-eight missionaries serving in Haiti—thirty-two (two thirds) of them Haitian. Despite these growing […]
[…] in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? Does evolution imply a noninterventionist […]
I have been deeply comforted that Dialogue exists, that it’s there as a strong voice for things that need to be said.” – Carol Lynn Pearson
[…] the infamous BSE ‘baby scoop era’ (1950–1970’s) and they, like our girl/mothers of previous generations, never got over the loss of their babies. It is important that these stories be told so their children—now […]