Roundtable: Shifting Boundaries of Feminist Theology: What Have We Learned?
October 26, 2018Dialogue 50.1 (Spring 2017): 167–180
This tendency to rewrite Relief Society history continued from the
1850s into the 1990s.
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Automatic Writing and the Book of Mormon An Update
July 17, 2019Dialogue 52.2 (Spring 2019):1–58
ttributing the Book of Mormon’s origin to supernatural forces has
worked well for Joseph Smith’s believers, then as well as now, but not so
well for critics who seem certain natural abilities were responsible. For over
180 years, several secular theories have been advanced as explanations.
Joseph Smith, the Book of Mormon, and the American Renaissance
March 27, 2018Dialogue 35.3 (Fall 2003):9a–128
I am a literary critic who has spent a professional lifetime reading, teaching, and writing about literary texts. Much of my interest in and approach to the Book of Mormon lies with the text—though not just as a field for scholarly exploration.
Simply Implausible: DNA and a Mesoamerican Setting for the Book of Mormon
March 26, 2018Dialogue 36.4 (Winter 2004):129–167
Instead of lending support to an Israelite origin as posited by Mormon scripture, genetic data have confirmed already existing archaeological, cultural, linguistic, and biological data, pointing to migrations from Asia as “the primary source of American Indian origins
The Other Crime: Abortion and Contraception in Nineteenth- and Twentieth-Century Utah
April 28, 2020Dialogue 53.1 (Spring 2020): 33–47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily “stopped.” Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.
Eugene England's "That They Might Not Suffer: The Gift of Atonement."
April 11, 2020As the virus rages, dealing us all losses and fears and pains, we on the Dialogue Board hunger for words of hope and guidance. Many rest in our past journals, particularly in From the Pulpit…
Quoted at the Pulpit: Male Rhetoric and Female Authority in Fifty Years of General Conference
January 27, 2023Dialogue 55.4 (Winter 2021): 1–50
While much has changed for women in the Church over the last half-century, much remains the same. Women consistently make up less than 3 percent of quotations in general conference. They are still described in terms of their appearance and relationship status; sermons about how they should live are the domain of male authority; their own representatives in the Church spend much of their time at the pulpit repeating male leaders’ words.
Premortal Spirits: Implications for Cloning, Abortion, Evolution, and Extinction
March 21, 2018Dialogue 39.1 (Spring 2006): 1–18
Perhaps no other moral issue divides the American public more than abortion. In part, the controversy hinges on the question of when the spirit enters the body. If a spirit were predestined for a given mortalbody and that body is aborted before birth, the spirit would, technically,never be able to have a mortal existence.
You Are Not Alone: A Plea for Understanding the Homosexual Condition
April 10, 2018Dialogue 26.3 (Fall 1993): 119–140
In fall 1993, TJ O’Brian wrote, “You are Not Alone: A Please for Understanding the Homosexual Condition.” O’Brian was a gay man and this esay addresses how church members should treat LGBT members. He points to Jan Stout’s article among other influential pieces that were beginning to soften LDS attitudes and change practices in the early 90s. But he also notes several examples of terrible things that LDS members were still saying and doing, not including an imfamous homophobic rant from Orson Scott Card in Sunstone magazine in 1990.
The LGBTQ Mormon Crisis: Responding to the Empirical Research on Suicide
October 24, 2018Dialogue 49.2 (Summer 2016): 1–24
The November 2015 LDS handbook policy change that identified mem- bers who participate in same-sex marriages as “apostates” and forbade children in their households from receiving baby blessings or baptisms sparked ongoing attention to the topic of LGBTQ Mormon well-being, mental health, and suicides.