Memorial Service for Armand Mauss In Memoriam: Armand Mauss by Patrick Mason The academic field of Mormon studies lost one of its greatest pioneers and champions when Armand Lind Mauss passed away. In a field…
Dialogue 14.3 (Fall 1981): 11–45
Mauss situates the 1978 revelation on the priesthood in modern American historical context. Everything changed for the Church during the Civil Rights Movement when people both inside and outside the Church were harshly critcizing the priesthood ban. When the world was changing, it looked like the Church was still adherring to the past.
Dialogue 34.1 (Spring/Summer 2001): 87
However, the temple has maintained its central role in the lives of
Latter-day Saints by being able to create a point of intersection between
human desires for righteousness and the divine willingness to be bound
by covenant. This point has remained constant, even though emphases
in the church have changed over time, also bringing change to the endowment ceremony itself
Dialogue 1.4 (Spring 1966): 15–42
Not very long after the death of Sidney Rigdon, the influential preacher and compatriate to Joseph Smith in the first years of the Church, his son, John Wickliffe Rigdon, wrote an apology for his father.
Dialogue 23.2 (Summer 1990): 39–60
Driggs shares what an early fundamentalist leader by the name of Leory S. Johnson taught about the church and polygamy.
“Many religious people are deeply suspicious. They seem—for purely religious purposes, of course—to know more about iniquity than the Unregenerate.” Rudyard Kipling, Witches of the Night When the rabbits built Hilltown, they had a special…
Podcast version of this fiction piece. This was not the only time that Richards, originally born Neville Colyer, the son of a millwright in Oxfordshire, had worked through the imagery of the stars. He had…
Listen to the Out Loud Interview about this article here. At first glance, it may be difficult to see a relationship between Haitian Vodou and Mormonism.[1] How could Mormonism, which established and upheld racist policies…
Mnemosyne She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…
Dialogue 21.1 (Spring 1988): 34–59
BECAUSE MORMONS don’t yet have a strong tradition of speculative theology, I want to explain some of my objectives and methods in writing this essay. My chief purpose is to make symbolic connections, to evoke families of images, and to explore theological possibilities.