Dialogue 51.3 (Fall 2018): 131–153
This essay provides an outline for how to have a more robust intrafaith dialogue about race among members of the LDS church. Using principles from Martin Luther King, Jr. about dialogue on race, Whitaker argues for the need for greater dialogue to overcome the past.
In the Book of Mormon, when Ammon is preaching to King Lamoni and his household, we meet a believing Lamanitish servant named Abish, who had “been converted unto the Lord for many years, on account…
Dialogue 36.4 (Winter 2004):129–167
Instead of lending support to an Israelite origin as posited by Mormon scripture, genetic data have confirmed already existing archaeological, cultural, linguistic, and biological data, pointing to migrations from Asia as “the primary source of American Indian origins
Dialogue 43.1 (Spring 2010): 1–36
And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? Does evolution imply a noninterventionist Deity? Arethere more optimistic views possible, some of which may actuallysuggest that evolution enhances and expands our view of God?
Dialogue 34.4 (Winter 2002): 19–38
In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.
Dear Friend of Dialogue,
Dialogue is entering its Jubilee year – can you believe it’s been five decades? We have many debts to pay to our founders and all the authors, poets, and artists who have made Dialogue so special over the past fifty years. While all those people would no doubt generously forgive our debts to them in the spirit of the Jubilee, it seems to me that the best thing we can do is to pay it forward and ensure that Dialogue remains just as relevant, humane, thought-provoking, and forward-looking for the next fifty years as it has been since 1966.
Relevant, humane, thought-provoking, and forward-looking. That’s why I love Dialogue. In a world overloaded with blogs and tweets and memes, isn’t it nice to slow down and read something that has been carefully crafted, peer reviewed, and professionally edited?
Cross-posted at Wheat and Tares
By Kristine A.
We live in an age of doubt, but we need not be overcome. When we are planted in the Savior we can be nourished as much by our questions as by the answers.”
“Planted: Belief and Belonging in an Age of Doubt” is written by Patrick Mason and is a joint venture between the Maxwell Institute for Religious Scholarship and Deseret Book. Patrick Mason is the Chair of Mormon Studies at Claremont Graduate College and a Mormon historian.
When I first saw this was being released I kind of rolled my eyes. “Great,” I thought, “another book that will describe what I’ve been through (a la Crucible of Doubt) that ultimately preaches to the choir.”
[display_podcast]
These special Dialogue podcasts, released in honor of our Dialogue Jubilee on September 30, has writers, thinkers, scholars, historians, advocates, editors and leaders presenting their ideas on what has made Dialogue strong in the past 50 years and what will continue it’s legacy in the coming decades. In this first session, essayists and bloggers discuss “Grappling with Groupthink: Dialogue’s Role in Addressing Critical Social Issues.”
These special Dialogue podcasts, released in honor of our Dialogue Jubilee on September 30, has writers, thinkers, scholars, historians, advocates, editors and leaders presenting their ideas on what has made Dialogue strong in the past 50 years and what will continue it’s legacy in the coming decades. In this fourth session, Armand Mauss discusses “The Dialogue Dream: From Inception to the Present.”
[display_podcast]
In this fifth session at the Spirit of Dialogue conference, past editors Kristine Haglund, Jack and Linda Newell, Bob Rees, and Charlotte England discuss “The Dialogue Reality.”