During Moroni’s 1823 visit to Joseph Smith, he repeats the prophecy written in the fourth chapter of Malachi, although with a slight change in wording.[1] Later Joseph interpreted Malachi’s prophecy as referring to a “welding…
Dialogue 19.4 (Winter 1986): 77–85
The role of leadership within the Mormon community is vastly interrelated, and thus often confused , with management.
We had been up there for two months when the clouds came in. It hap pened overnight. When I crawled into my sleeping bag the night before, the air was dry and clear. The mountain…
For Baldomero and Adeena My real name is Carlos, but ever since I turned eight everyone calls me Charlie. That’s the name I received from Allen and Johnson, the first two Mormons who ever set…
Samuel was watching the door intently when they let José in. He stood up, smiled as if he were greeting an old friend. He opened his body toward the inmate and reached out, completing the…
In 1957, a year and a half before she married the man who would leave her, Kören Dixon was almost the Carnival Queen of Conjuring Creek. There were only three nominations for the job, and…
Morning 3, Nankoweap Camp Across the river, she sees a big brown lump shamble over to the water’s edge. She wants it to be graceful, sleek, to glide through the water, not lumber like a…
by Michael Hicks I’ll never forget the first time I heard my mother swear. I was in my thirties and had finally decided to talk to her about her second husband, whom she’d married when…
Dialogue 55.1 (Spring 2022): 99–118
Mormon feminists should consider how to better include intersex, nonbinary, and trans women in their ambitions. Queerness is more than homosexuality.
Dialogue 33.3 (Fall 2000): 123–136
Hugo Oliaz intervews two important figures in LDS LGBTQ organzing, a former diretor of Affirmation and the founder of Gay LDS Youth, a group that briefly flourished in the early 2000s. A great resource for learning more about LDS LGBTQ organizing in this period.