Dialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
Listen to the piece here. It may seem odd that an experienced fornicator like Bode Carpenter would get the girl pregnant in the first place—particularly because he carried a condom in the watch pocket of…
For Doug Thayer There was a knock at the apartment door. My companion, Carr, slouched at his desk, tinkering with a delicate butterfly he’d just formed from a piece of thin copper wire he’d retrieved…
Dialogue 19.4 (Winter 1988):157–192
The major problem with the “Study” is that, if one takes it as anything more than an analysis of possibilities, it must be viewed as an example of the genetic fallacy (that something can be explained solely by its cultural context).
Elizabeth Fenton, Brian Hauglid and Michael Austin each review Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon by William Davis Continue Reading »
Dialogue 52.2 (Summer 2019): 59–84
Due to the fact that visiting with angels isn’t part of the normal human experience, it makes it hard for historians to prove that it happened through an academic investigation. The best way, as discussed by the author, to determine what really happened is by studying other individual’s first-hand accounts about the Gold Plates.
Dear Sirs: . . . . I borrowed the first two issues and have read each one with a great sense of gratitude. I knew it — I knew you were there somewhere, you people…
Dialogue 54.3 (Fall 2021): 1–40
The debate about Joseph Smith’s translations have primarily assumed that the translation was commensurable and focuses upon theories of authorial involvement of Joseph Smith.
Dialogue 4.2 (Summer 1969): 41–52
Member and non members have criticized Governor Thomas Ford of Illinois for his inability to save Joseph Smith and his brother Hyrum. Huntress was arguing that Governor Ford had a lot of difficulties that he had to deal with at that time.
Dialogue 36.3 (Fall 2003): 159–175
In this paper I will explore official and unofficial messages that theLDS church has sent to girls and women about childbearing during the twentieth century and the effect those messages have had on women’sreproductive choices.