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The Sacrifice

Mnemosyne  She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…

A People’s History of Book of Mormon Archeology: Excavating the Role of “Folk” Practitioners in the Emergence of a Field

Dialogue 56.3 (Fall 2023): 1–33
Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint professionals, professors, and ecclesiastical leaders. These narratives foreground the efforts of educated, white, upper-middle-class professionals and Church-funded institutions based in Salt Lake City and Provo, near the centers of Mormon power.

Critique of a Limited Geography for Book of Mormon Events

Dialogue 35.3 (Fall 2003):127–168
DURING THE PAST FEW DECADES, a number of LDS scholars have developed various “limited geography” models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers.

The Grammar of Inequity

Dialogue 23.4 (Winter 1990): 83–96
This essay explores some of the strengths of deliberately choosing
to relate to our world with gender-inclusive language in three areas

The Fading of the Pharaoh’s Curse: The Decline and Fall of the Priesthood Ban Against Blacks

Dialogue 14.3 (Fall 1981): 11–45
Mauss situates the 1978 revelation on the priesthood in modern American historical context. Everything changed for the Church during the Civil Rights Movement when people both inside and outside the Church were harshly critcizing the priesthood ban. When the world was changing, it looked like the Church was still adherring to the past.

Learning to Read with the Book of Mormon

Dialogue 48.1 (Spring 2015):169–177
In this “From the Pulpit,” Jared Hickman discussed the self-confessed weaknesses of multiple authors in the Book of Mormon, indicating that the text is not the literal word of God. He observes that it still has sacred truths to teach us including on racism.

Lavina Fielding Anderson (1944-2022)

We note the passing of Lavina Fielding Anderson a former contributor and copyeditor of Dialogue: A Journal of Mormon Thought . Read some of her work on her author page. We are featuring scholars and…

No More Sister than St. Nick

Listen to an interview about this piece here. The new young Bishop Fredning had not asked Vernie to prepare and narrate the Christmas program. For the first time in twenty-seven years, the bishop of the…

Automatic Writing and the Book of Mormon An Update

Dialogue 52.2 (Spring 2019):1–58
ttributing the Book of Mormon’s origin to supernatural forces has
worked well for Joseph Smith’s believers, then as well as now, but not so
well for critics who seem certain natural abilities were responsible. For over
180 years, several secular theories have been advanced as explanations.