Givens and Hauglid are direct: their goal is to provide a sustained, academic, and nuanced treatment of the Pearl of Great Price [PGP]. Their motive lies in the fact that this volume has received relatively…
Dialogue 55.4 (Winter 2022): 41–83
Drawing on observations and suggestions from scholars of Tibetan Buddhism and Mormonism, this article compares the production of the Book of Mormon with that of the class of Tibetan Buddhist scripture known as gter ma (“Treasure,” pronounced “terma”)
Dialogue 35.3 (Fall 2003):9a–128
I am a literary critic who has spent a professional lifetime reading, teaching, and writing about literary texts. Much of my interest in and approach to the Book of Mormon lies with the text—though not just as a field for scholarly exploration.
Dialogue 31.2 (Summer 1998): 1–68
Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
Dialogue 25.4 (Winter 1992): 99–110
An oral history project on ethnic wards and branches.
Clothing has been the subject of scriptural injunctions and aperennial topic of Church leaders’ concern. Subtle changes inboth dress standards and rationales for modest dress in the latterhalf of the twentieth century reflect the LDS…
Dialogue 4.2 (Summer 1971): 13–28
Mormon history is a part of this magnificent proliferation of data and research techniques. Its own archives are in the midst of classification by professionally competent standards. There is hope for a new era, in which Mormon and non-Mormon may meet on the common ground of objective fact.
Elizabeth Fenton, Brian Hauglid and Michael Austin each review Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon by William Davis Continue Reading »
Dialogue 15.2 (Summer 1982): 48–68
Van Wagoner and Walker focus on the seer stones that Joseph Smith used in the Book of Mormon translation process.
Dialogue 28.4 (Winter 1995): 105–119
This was a prelude to his book-length treatment Same-Sex Dynamics in 19th C. America: A Mormon Example, that looked at “intimacy” broadly defined, before the rise of homophobia in the post-WWII period. It is a fascinating study of changing norms and practices that once allowed for a huge range of bonding practices between people of the same-sex. Quinn himself had come out in the course of researching this article and the book a few years before, and this work remains influential.