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The Other Crime: Abortion and Contraception in Nineteenth- and Twentieth-Century Utah

April 28, 2020

Dialogue 53.1 (Spring 2020): 33–47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily “stopped.” Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.

Mormonism and the New Creationism

March 27, 2018

Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).

Mormon and Queer at the Crossroads

March 16, 2018

Dialogue 44.1 (Spring 2011): 53–84
This essay explores conflicting messages within LDS teaching on LGBT rights, when it both opposed same-sex marriage and in the wake of Prop 8 also came out in support of other LGBT rights that display both wrath and mercy. It explores a theory of LDS teachings on homosexuality along these lines, as well as the context of shifting norms around sexual identity.

Crawling Out of the Primordial Soup: A Step toward the Emergence of an LDS Theology Compatible with Organic Evolution

March 17, 2018

Dialogue 43.1 (Spring 2010): 1–36
And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? Does evolution imply a noninterventionist Deity? Arethere more optimistic views possible, some of which may actuallysuggest that evolution enhances and expands our view of God?

The Clinic

April 27, 2018

Steve pulled open the heavy glass door to the clinic, walked in, stopped, took off his sunglasses, and rubbed the burning spots behind both ears. The army doctor had told him that rubbing or scratching…

A Case for Same-Sex Marriage: Reply to Randolph Muhlestein

March 21, 2018

Dialogue 40.3 (Fall 2007): 50–60

These articles were about legal arguments. The case against argued that marriage was already tenuous and allowing same-sex marriage would doom it, suggesting that people would become homosexuals if same-sex marriage were an option.

Automatic Writing and the Book of Mormon An Update

July 17, 2019

Dialogue 52.2 (Spring 2019):1–58
ttributing the Book of Mormon’s origin to supernatural forces has
worked well for Joseph Smith’s believers, then as well as now, but not so
well for critics who seem certain natural abilities were responsible. For over
180 years, several secular theories have been advanced as explanations.

Birth Control Among the Mormons: Introduction to an Insistent Question

April 26, 2018

Dialogue 10.2 (Summer 1977): 12–46
The extensive national attention had a demonstrable impact in Utah. In 1876 the territory’s first anti-abortion law was enacted, carrying a penalty of two to ten years for performing an abortion; a woman convicted of having an abortion received one to five years “unless the same is necessary to preserve her life.” It was also during this period that one finds the first real discussion of fertility control by leading Mormons.

Plural Marriage and Mormon Fundamentalism

April 2, 2018

Dialogue 31.2 (Summer 1998): 1–68
Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.