Authority and Priesthood in the LDS Church, Part 1: Definitions and Development
October 26, 2018Dialogue 51.1 (Spring 2018): 167–180
The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
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The Book of Mormon as a Modern Expansion of an Ancient Source
April 17, 2018Dialogue 20.1 (Spring 1987): 69–75
EVEN A CASUAL REFERENCE to studies treating the Book of Mormon reveals a range of divergent explanations of its origins. At one extreme are those who are skeptical of the book’s claims to antiquity who generally conclude that it is a pious fraud, written by Joseph Smith from information available in his immediate environment.
How the LDS Church Can Follow Its Prescribed Steps of Repentance to Reduce Its Systemic Racism
March 29, 2024Because some leaders of the Church of Jesus Christ of Latter-day Saints have endorsed and promoted racism in their theology, practices, doctrine, curricula, and culture for much of its existence, an organized, multifaceted approach is…
Mormon Feminist Perspectives on the Mormon Digital Awakening: A Study of Identity and Personal Narratives
March 14, 2018Dialogue 47.4 (Winter 2014): 47–83
This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative and qualitative data from 1,862 selfidentified Mormon feminists.
Negotiating Black Self-Hate within the LDS Church
January 14, 2019Dialogue 51.3 (Fall 2018): 29–44
Smith considers “why would any self-aware Black person find Mormonism the least bit appealing given its ignoble history of racial exclusion and marginalization?”
Mormonism's Negro Doctrine: An Historical Overview
April 4, 2012Editor’s note: In light of the Washington Post piece on “The Genesis of a church’s stand on race” we bring back from the archives the famous article cited therein. This essay originally appeared in Dialogue 8 (Spring 1973).[p.54]
by Lester E. Bush, Jr.
There once was a time, albeit brief, when a “Negro problem” did not exist for the Church of Jesus Christ of Latter-day Saints During those early months in New York and Ohio no mention was even made of Church attitudes towards blacks.
“A Style of Our Own”: Mormon Women and Modesty
March 18, 2018Clothing has been the subject of scriptural injunctions and aperennial topic of Church leaders’ concern. Subtle changes inboth dress standards and rationales for modest dress in the latterhalf of the twentieth century reflect the LDS…
The Possessive Investment in Rightness: White Supremacy and the Mormon Movement
January 14, 2019Dialogue 51.3 (Fall 2018): 45–81
Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.”
JOSEPH SMITH’S EXPERIENCE OF A METHODIST “CAMP-MEETING” IN 1820
October 27, 2022Dialogue E-Paper July 12, 2006
As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the teenage boy experienced in the religious revivalism that led to his first theophany
The Other Crime: Abortion and Contraception in Nineteenth- and Twentieth-Century Utah
April 28, 2020Dialogue 53.1 (Spring 2020): 33–47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily “stopped.” Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.