On April 23, 1983, a groundbreaking ceremony for the only temple of the Church of Jesus Christ of Latter-day Saints built behind the Iron Curtain was held in the city of Freiberg, in the German…
Dear Friend of Dialogue,
Dialogue is entering its Jubilee year – can you believe it’s been five decades? We have many debts to pay to our founders and all the authors, poets, and artists who have made Dialogue so special over the past fifty years. While all those people would no doubt generously forgive our debts to them in the spirit of the Jubilee, it seems to me that the best thing we can do is to pay it forward and ensure that Dialogue remains just as relevant, humane, thought-provoking, and forward-looking for the next fifty years as it has been since 1966.
Relevant, humane, thought-provoking, and forward-looking. That’s why I love Dialogue. In a world overloaded with blogs and tweets and memes, isn’t it nice to slow down and read something that has been carefully crafted, peer reviewed, and professionally edited?
Dialogue 27.3 (Fall 1994): 197–231
Vogel uses firsthand accounts of people’s reactions to Joseph Smith’s treasure digging.
Clothing has been the subject of scriptural injunctions and aperennial topic of Church leaders’ concern. Subtle changes inboth dress standards and rationales for modest dress in the latterhalf of the twentieth century reflect the LDS…
Dialogue 55.3 (Fall 2022): 75-106
As a contribution to the larger project of examining the King James Bible’s influence on The Book of Mormon, this essay focuses on several aspects of the problem of Isaiah in The Book of Mormon as they relate to the more significant issue. I will focus on two problems with the use of Isaiah in The Book of Mormon. First, previous scholarship has assumed that none of Third Isaiah has had any effect on the text of The Book of Mormon and the Isaiah chapters it quotes
Of all the changes made in response to the 2018 decision to emphasize the full name of The Church of Jesus Christ of Latter-day Saints, those made to the official Latter-day Saint web and digital…
Dialogue 56.3 (Fall 2023): 1–33
Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint professionals, professors, and ecclesiastical leaders. These narratives foreground the efforts of educated, white, upper-middle-class professionals and Church-funded institutions based in Salt Lake City and Provo, near the centers of Mormon power.
What were the most read Dialogue pieces each month of 2015? What Facebook posts generated the most discussion? Click in to find out!
Dialogue 51.1 (Spring 2018): 167–180
In the prequel to this article, I discussed in general contours the dual nature of authority—individual and institutional—and how the modern LDS concept of priesthood differs significantly from the ancient version in that it has become an abstract form of authority that can be “held” (or withheld, as the case might be).
Dialogue 56.1 (Spring 2023): 27–55
Enjoy an interview about this piece here.
Desiring to better understand how people are navigating these complex identity negotiations, I interviewed seven trans and/or gender nonconforming Mormons between eighteen and forty-four years old living in various regions of the United States as part of my graduate studies at Sarah Lawrence College in New York