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The Dialogue Diet

printAs I’ve thought about this, I have come up with an idea that might be helpful for people troubled by their internet-based discoveries about the Church. I am going to call this the “Dialogue diet.” What I propose is a program of reading (with some skimming and skipping allowed, of course) the entire print run of Dialogue: A Journal of Mormon Thought. (You can start at the beginning and work your way forward, or start with the most recent issue and work your way backward, I don’t think it really matters very much which direction you go.) My thinking behind this is as follows:
Just telling someone to “become extremely well read in Mormonism” is less than helpful. Your average member simply would have no idea where to start on such a quest, and the task would seem so overwhelming as to be self-defeating from the start. Reading Dialogue from stem to stern is at least a very well defined task.

Dialogue, and Me, at 50

Cross posted at By Common Consent
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Dialogue: a Journal of Mormon Thought turns 50 this year. So do I, and the similarities don’t end there. Both of us were both polite and orthodox in our youth and reasonably well behaved in our adolescence, but we both started to push up against institutional boundaries in our early adulthood. We tried hard to walk the line between scholarly inquiry and faithful discourse, but it was a tough line to walk, and sometimes we ended up too much on one side or the other. A lot of our friends left the Church, but we both knew we never could. Mormonism was too much a part of our core identity for us to ever give it up.

The September Six and the Lost Generation of Mormon Studies

I was a high school senior in September 1993, when Lavina Fielding Anderson, Avraham Gileadi, Maxine Hanks, D. Michael Quinn, Paul Toscano, and Lynne Kanavel Whitesides were disfellowshipped or excommunicated from the Church of Jesus…

The LGBTQ Mormon Crisis: Responding to the Empirical Research on Suicide

Dialogue 49.2 (Summer 2016): 1–24
The November 2015 LDS handbook policy change that identified mem- bers who participate in same-sex marriages as “apostates” and forbade children in their households from receiving baby blessings or baptisms sparked ongoing attention to the topic of LGBTQ Mormon well-being, mental health, and suicides.

Kevin Barney Responds

Dialogue 42.2 (Summer 2009): xiii–iixx
The truth is that the winners get to write the history, and itwas those who rejected Asherahwho largely redacted or wrote the Old Testament as we have ittoday. There is, quite frankly, alot of political spin in the OldTestament. I recognize that weget really nervous when we starttalking about spin in the scrip-tures. So I do not blame anyone,including you, for not wanting to follow me there.

There is Work to Do First

Introduction I and many Mormons ache to apologize for our 130-year practice of excluding people of Black African ancestry from temple and priesthood participation. We long to apologize for our community’s attempts during and afterwards…