Dialogue 17.3 (Fall 1984): 11–16
Delegates of the 1970 conference moved to adopt a resolution which stated that women constituted a majority of the church membership but had limited opportunity to act as representatives.
Jennifer is a mother of three—Sadie in high school, Carson in middle school, Jordan in elementary—which means weekdays start at 6:00 A.M. and quickly unspool, devolving into a mad scramble of showers and hair dryers…
As I’ve thought about this, I have come up with an idea that might be helpful for people troubled by their internet-based discoveries about the Church. I am going to call this the “Dialogue diet.” What I propose is a program of reading (with some skimming and skipping allowed, of course) the entire print run of Dialogue: A Journal of Mormon Thought. (You can start at the beginning and work your way forward, or start with the most recent issue and work your way backward, I don’t think it really matters very much which direction you go.) My thinking behind this is as follows:
Just telling someone to “become extremely well read in Mormonism” is less than helpful. Your average member simply would have no idea where to start on such a quest, and the task would seem so overwhelming as to be self-defeating from the start. Reading Dialogue from stem to stern is at least a very well defined task.
I. Seeing Not . . . because they seeing not . . . Matthew 13:13 My first pair of glasses had green plastic rims and Coke-bottle thick, anti-glare-coated lenses, which reflected green light. In every…
The latest in the Living Faith series, Charles Inouye’s Zion Earth Zen Sky is an autobiographical memoir about growing up as a child to Japanese American immigrants who met in the internment camps during World…
A few years ago I was researching poems written about the Book of Mormon. I had read Eliza R. Snow’s “The Lamanite” (adapted from a poem she wrote before becoming a Latter-day Saint titled “The…
Podcast version of this Personal Essay. My brain is slightly broken. The natural lows and highs of life are amplified by chemical imbalance into deep emotional troughs and crazed manic waves that can strike anytime…
Dialogue 44.4 (Winter 2011): 106–141
From Editor Taylor Petrey: “Toward a Post-heterosexual Mormon Theology” was actually the first major article I ever published. I did not know what to expect, but it ended up being a widely discussed piece, accessed tens of thousands of times. To this day I still receive notes of appreciation for this article.
Dialogue 55.1 (Spring 2022): 69–98
Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected in the stories told about God. First, with Heavenly Mother as the only female divinity, divine expression of womanhood is restricted to motherhood. This excludes many women, including women struggling with infertility, women who do not wish to become mothers, and transgender women who experience motherhood differently than fertile, cisgender women.
Dialogue 31.3 (1998): 101–122
Stuy looks at “the dedication of the Salt Lake temple constituted one of the most important events in the history of the world. Due to the sacred nature of temple dedications, the church does not grant access to the official records of these events; however, by reading the diaries of Saints who participated in the Salt Lake temple dedication,one can almost attend the ceremonies vicariously.