Short Creek: A Refuge for the Saints
March 27, 2018Dialogue 36.3 (Spring 2003): 71–87
Watson shares why early fundamentalists broke off from the main church and decided to leave Utah and settle Short Creek.
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Mormonism and the Negro: Faith, Folklore and Civil Rights
May 4, 2018Dialogue 2.4 (Winter 1967): 19–40
In this historical analysis, Mauss argues that starting in the 1850s, the church started to deny priesthood and temple blessings to anyone who had even a trace of African ancestry.
“A Remarkable Vision of Her Father”: The Many Uses of of in The Book of Alma
March 29, 2024In the Book of Mormon, when Ammon is preaching to King Lamoni and his household, we meet a believing Lamanitish servant named Abish, who had “been converted unto the Lord for many years, on account…
And Woe Unto Them That Are With Child In Those Days
April 30, 2018Dialogue 6.2 (Summer 1972): 40–47
It isn’t easy these days to be a Momon mother of four. In the university town where I live, fertility is tolerated but not encouraged. Every time I drive to the grocery store, bumper stickers remind me that Overpopulation Begins At Home, and I am admonished to Make Love, Not Babies. At church I have the opposite problem. My youngest is almost two and if I hurry off to Primary without a girdle, somebody’s sure to look suspiciously at my flabby stomach and start imagining things. Everybody else is pregnant, why not I?
The Pink Dialogue and Beyond
April 19, 2018Dialogue 14.4 (Winter 1981): 28–39
Some time in June 1970,I invited a few friends to my house to chat about the then emerging women’s movement. If I had known we were about to make history, I would have taken minutes or at least passed a roll around, but of course I didn’t.
Review: Joseph M. Spencer, “An Other Testament: On Typology”
May 21, 2012
What’s that you say, Joseph M. Spencer, graduate student of philosophy at San Jose State? You’re just out offering a radical new textually-based interpretation of the entire Book of Mormon in your spare time, hmm? Radical and new. Sounds like a nice little project you got there, yes. Wait, what?!
We’ve had the BoM for over a century now, what can we possibly have missed in all this time? Keep in mind that the assumptions which we readers bring to the text help determine the meaning we receive from the text. Spencer’s two broad guiding assumptions to his new approach to the BoM are (1) That the theological ideas of the BoM have been carefully arranged by the prophets within larger narrative textual structures. Thus, “Embedded in these larger structures, many of the Book of Mormon’s ideas draw meaning and especially nuance from their context” (xi). (2) That “ideas change with time and circumstance.” And because the BoM’s ideas are “woven into a real—and therefore anything but tidy—history,” readers may mistakenly gloss over some of the complexity of ideas within the text, missing out on the complexity within the book (xii). He seems to be saying “we need to quit reading the BoM in such a univocal fashion.” Spencer assumes we have a book sort of like the Bible—an edited compilation with a variety of voices. With this in mind, very interesting things begin to emerge from the text. Not a voice, but voices from the dust.
Best of Dialogue 2015
December 31, 2015
What were the most read Dialogue pieces each month of 2015? What Facebook posts generated the most discussion? Click in to find out!
Dialogue, and Me, at 50
September 13, 2016Cross posted at By Common Consent
Dialogue: a Journal of Mormon Thought turns 50 this year. So do I, and the similarities don’t end there. Both of us were both polite and orthodox in our youth and reasonably well behaved in our adolescence, but we both started to push up against institutional boundaries in our early adulthood. We tried hard to walk the line between scholarly inquiry and faithful discourse, but it was a tough line to walk, and sometimes we ended up too much on one side or the other. A lot of our friends left the Church, but we both knew we never could. Mormonism was too much a part of our core identity for us to ever give it up.
I Am a Child of Gods
April 12, 2022Dialogue 55.1 (Spring 2022): 99–118
Mormon feminists should consider how to better include intersex, nonbinary, and trans women in their ambitions. Queerness is more than homosexuality.
Archive of the Covenant: Reflections on Mormon Interactions with State and Body
March 23, 2021Dialogue 53.4 (Winter 2020): 79–107
In the logic of Mormon theology, an internal lack of faith is in part a result of the mismanagement of my mortal embodiment. Part of the reason that the “born this way” language of the marriage equality movement has had so little effect on the Mormon population compared to others is that it directly contradicts very recent and revered theological claims.