Dialogue 37.1 (Spring 2004): 75–94
However, Mennonites and Latter Day Saints may be spiritual cousins. A sympathetic comparison of the origins of both movements may illuminate their past and also assist in contemporary living of the gospel of shalom.
Dialogue 27.2 (Summer 1994): 231–245
In the brief essay
which follows, I do not reassert the arguments supporting women’s right
to priesthood, but focus on certain problems raised by the assumption that
women have priesthood authority.
Dialogue 50.1 (Spring 2017): 167–180
This tendency to rewrite Relief Society history continued from the
1850s into the 1990s.
Dialogue 27.2 (Summer 1994): 197–230
I am astonished that it took so many readings and a focus on the question of using gender-inclusive language in the simplified version to discover something that should have been obvious to me from the beginning: females scarcely figure or matter in our sacred books.
Dialogue 24.4 (Winter 1991): 75–96
IMMEDIATELY UPON THE PASSAGE of territorial legislation enfranchising Utah’s women in 1870, almost fifty years before the Nineteenth Amendment extended the vote to American women, arguments erupted between the Mormon and non-Mormon community over the reasons behind this legislation.
Dialogue 16.4 (Winter 1983): 22–31
This study addresses poetry within the Reorganized Church of Jesus Christ of Latter Day Saints, and defines an RLDS poet as someone who belongs to the RLDS church and who has published poetry in some form or other.
Dialogue 30.2 (Summer 1997): 47–65
Born into a Canadian family living in St. Andrews, Ontario Province, on 20 October 1861 , Richard C. Evans rose to fame and power experienced by few other members of the Reorganized Church of Jesus Christ of Latter Day Saints during the late nineteenth and early twentieth centuries.
Editor’s note: In light of the Washington Post piece on “The Genesis of a church’s stand on race” we bring back from the archives the famous article cited therein. This essay originally appeared in Dialogue 8 (Spring 1973).[p.54]
by Lester E. Bush, Jr.
There once was a time, albeit brief, when a “Negro problem” did not exist for the Church of Jesus Christ of Latter-day Saints During those early months in New York and Ohio no mention was even made of Church attitudes towards blacks.
Dialogue 21.3 (Fall 1988): 89–91
A personal account of a racist statement a bishop made about people from India, while author’s adopted daughter was from India.
Dialogue 24.3 (Fall 1991): 43–57
Before the Manifesto was first read in conference, members and church leaders fully believed in plural marriage as being a commandment from God. Once the Manifesto was read, over time members started wondering if it was because of their own actions that polygamy was no longer a commandment.