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The Complementarity Principle

In 2008, I turned forty-five, Wall Street collapsed, California voters banned gay marriage, and I lost my virginity. The financial system’s meltdown changed the air I breathed, in the same way fire distributes ash for…

Joseph Smith: “The Gift of Seeing”

Dialogue 15.2 (Summer 1982): 48–68
Van Wagoner and Walker focus on the seer stones that Joseph Smith used in the Book of Mormon translation process.

A Commentary of Stephen G. Taggart’s Mormonism’s Negro Policy: Social and Historical Origins

Dialogue 4.4 (Winter 1969): 86–103
Lester E Bush wrote in response to Stephen G Taggart’s book which the author tried to show that the Church came from abololonist ideas because the Church was orginially founded in New York, but when they encountered pro slavery settlers in Missouri and faced the hostiltiy from the settlers early church leaders apparently changed their mind, even though Joseph Smith eventually did a turnabout from what records have shown regarding African Americans.

In Their Own Behalf: The Politicization of Mormon Women and the 1870 Franchise

Dialogue 24.4 (Winter 1991): 75–96
IMMEDIATELY UPON THE PASSAGE of territorial legislation enfranchising Utah’s women in 1870, almost fifty years before the Nineteenth Amend￾ment extended the vote to American women, arguments erupted between the Mormon and non-Mormon community over the reasons behind this legislation.

“The Robe of Righteousness”: Exilic and Post-Exilic Isaiah in The Book of Mormon

Dialogue 55.3 (Fall 2022): 75-106
As a contribution to the larger project of examining the King James Bible’s influence on The Book of Mormon, this essay focuses on several aspects of the problem of Isaiah in The Book of Mormon as they relate to the more significant issue. I will focus on two problems with the use of Isaiah in The Book of Mormon. First, previous scholarship has assumed that none of Third Isaiah has had any effect on the text of The Book of Mormon and the Isaiah chapters it quotes