Speaking for Themselves: LDS Ethnic Groups Oral History Project
April 11, 2018Dialogue 25.4 (Winter 1992): 99–110
An oral history project on ethnic wards and branches.
Dialogue 25.4 (Winter 1992): 99–110
An oral history project on ethnic wards and branches.
Dialogue 54.4 (Winter 2021): 111–137
Ten years ago, my article “Toward a Post-Heterosexual Mormon Theology” was published in Dialogue. I did not know what to expect when it made its way into the world, but it ended up being a widely discussed piece and has been accessed tens of thousands of times. The public discussion about my ideas was both critical and appreciative. In the wake of the article, my own research and thinking have also developed.
Dialogue 47.1 (Spring 2012): 104–123
First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of them being a large drop in temple attendance.
In 2018, the Sunday School instructor of my Mormon congregation was assigned to teach the stories about Lot found in Genesis 19. The teacher confessed that he was very uncomfortable discussing these narratives. Instead, he…
Dear Sirs: After Udall’s letter, what now? Despite the possible political implications of Stewart Udall’s letter, I hailed it as a welcome voice on a subject generally veiled in public silence. And yet after the…
Dialogue 36.3 (2003): 53-80
Compton considers priesthood as portrayed in Old Testament texts and how women are underrepresented in today’s discourse.
Dialogue 52.1 (Spring 2019): 45–76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
A movement called “scriptural theology” has been part of academic theology for some time now, since the 1980s or earlier.[1] In spite of that, with some exceptions I will note, it has had little impact on…
by Richard Sherlock As a pacifist for my entire adult life, I find the Dialogue call for papers too inviting to ignore. During the Vietnam War thirty-five years ago, I came to grips with what…
Dialogue 53.4 (Winter 2020): 79–107
In the logic of Mormon theology, an internal lack of faith is in part a result of the mismanagement of my mortal embodiment. Part of the reason that the “born this way” language of the marriage equality movement has had so little effect on the Mormon population compared to others is that it directly contradicts very recent and revered theological claims.