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If I Hate My Mother, Can I Love the Heavenly Mother?

Dialogue 31.4 (Winter 1998): 31–42
A series of questions began to occur to me: If I hate my mother, can I love the Heavenly Mother? If I hate my mother, can I love myself? If I hate God, can I love myself? If I hate myself, can I love my mother or theHeavenly Mother? I wanted to put these questions in the sharpest terms possible—love/hate. There was no room for ambivalence at this point. I had to let myself feel my strongest and darkest feelings, about mymother, about myself, and about God.

A Question of Authority

I was baptized into the Church of Jesus Christ of Latter-day Saints on September 25, 1993, almost immediately after Lavina Fielding Anderson was forced out of it.[1] Her stake disciplinary council had convened on September…

The New Calling

Podcast version of this piece. No! I am not Prince Hamlet, nor was meant to be,Am an attendant lord, one that will doTo swell a progress, start a scene or two,Advise the prince; no doubt,…

The LGBTQ Mormon Crisis: Responding to the Empirical Research on Suicide

Dialogue 49.2 (Summer 2016): 1–24
The November 2015 LDS handbook policy change that identified mem- bers who participate in same-sex marriages as “apostates” and forbade children in their households from receiving baby blessings or baptisms sparked ongoing attention to the topic of LGBTQ Mormon well-being, mental health, and suicides.

Why the Prophet is a Puzzle: The Challenges of Using Psychological Perspectives to Understand the Character and Motivation of Joseph Smith, Jr.

Dialogue 53.2 (Summer 2020): 1–35
This article will explore how one of the most open-ended psychological interpretations of Smith’s prophetic leadership and motivation might contribute to better understanding the trajectory of this extraordinarily talented and conflicted individual whose life has so deeply impacted the religious movement he founded and, increasingly, the larger world.

One Devout Mormon Family’s Struggle with Racism

Dialogue 51.3 (Fall 2018): 155–180
This article tells the impact of LDS racial teachings on a single family history, the Marshalls, from Alabama in the 19th c. to Filmore, Utah in the present.